Displaying 1 - 8 of 8 results
Why we’re leaving Qeiyafa and going to Lachish
The current heated debate on the relationship between history, the Bible and archaeology focuses on the tenth century B.C.E., the time of David and Solomon. In the early years of research, the Biblical narratives of David, Solomon and his son...
Biblical Archaeology Review, November/December 2013
The Bible tells us that the doors of the inner shrine of Solomon’s Temple had five mezuzot (singular mezuzah) (1 Kings 6:31). Whatever they were, the Bible is not referring to the little parchment texts in a case posted on the...
Biblical Archaeology Review, July/August 2015
“Biblical minimalism,” as it is known, has gone through a number of permutations in the recent past. Its modern career began about 30 years ago, when BAR was still a youngster. Since then it has been part of the ongoing debate regarding the...
Biblical Archaeology Review, May/June 2011
Excavations at Khirbet Qeiyafa have uncovered a second city gate from the 10th century B.C.E., the time of King David’s reign. No other site from this period has more than one gate. What do Qeiyafa’s two city gates tell us about the Kingdom of Judah in David’s time?
Biblical Archaeology Review, January/February 2017
You may not have heard of them, but the civilized Neolithic Yarmukians created some of the world’s earliest clay sculptures.
Prepare to fall in love—with our friends the Yarmukians. Since they lived almost 8,000 years ago, about 3,000 years before people began communicating in writing, you can’t ask them who...
Archaeology Odyssey, May/June 2000