More than two centuries ago, it occurred to a few European intellectuals that Jesus as a figure of history may have been quite different from Jesus as portrayed in the Gospels. With the awareness of that potential difference, the scholarly quest for the Jesus of history began. At that time and in...

039 Eta Linnemann’s article on the Q hypothesisa takes Burton Mack and me to task not only for our scholarship, but also for what she takes to be our attack on traditional Christian beliefs. It’s a clever exercise in apologetics. However, this...

034 The Lost Gospel. The very concept provokes a flood of questions. If it is lost, how do we know it ever existed? How do we know what was in it? Who lost it? And how was it lost? Perhaps most intriguing of all: Will it ever be found? A new book...

034 “Read the fine print,” the lawyers tell us. They’re usually talking about contracts, but the warning also applies to the fine-print footnotes in some editions of the Bible—such as those for the New Testament in the Oxford edition of the New...

028 Scholars have long theorized that collections of Jesus’ sayings circulated in the decades following his death and that therefore they would be among the earliest witnesses to his message. Modern critical scholars have even been able to...

15 Thirty years ago, the historical Jesus was dead. By 1975, it was clear that scholars had very little to say about him. If students were assigned anything to read on the subject, it was usually Gunther Bornkamm’s Jesus of Nazareth from...

17 During the Enlightenment, the historian’s job changed dramatically. It was no longer enough simply to chronicle events reported in earlier, authoritative texts. Tradition and authority had become suspect, as investigation and reason became the...

018 About 40 scholars, all specialists in the study of the historical Jesus, are seated around a table. They have just completed their discussion of a saying attributed to Jesus in the Gospels. The time has come for each to vote on a simple but...