Displaying 1 - 20 of 20 results
Early days of New Testament criticism
More than two centuries ago, it occurred to a few European intellectuals that Jesus as a figure of history may have been quite different from Jesus as portrayed in the Gospels. With the awareness of that potential difference, the scholarly quest for the Jesus of history began. At that time and in...
Bible Review, October 1994
You can’t understand Christian origins unless you understand the Old Testament Pseudepigrapha. So says Professor James H. Charlesworth of Princeton Theological Seminary, and he is clearly riding the crest of modern scholarship. Nobody...
Bible Review, Summer 1987
A time to learn, a time to drowse, a time to mingle with colleagues from around the world
Summer is the time for alphabet-soup scholarly conferences. Some are held annually, like those of the International SBL (Society of Biblical Literature), the CBA (Catholic Biblical Association) and the SNTS (Studiorum Novi Testamenti Societas...
Bible Review, December 1988
John Dominic Crossan...A Long Way from Tipperary: What a Former Irish Monk Discovered in His Search for the Truth A Memoir
Bible Review, October 2000
During the Enlightenment, the historian’s job changed dramatically. It was no longer enough simply to chronicle events reported in earlier, authoritative texts. Tradition and authority had become suspect, as investigation and reason became the...
Bible Review, Summer 2005
About 40 scholars, all specialists in the study of the historical Jesus, are seated around a table. They have just completed their discussion of a saying attributed to Jesus in the Gospels. The time has come for each to vote on a simple but...
Bible Review, October 1989
Glyptic roles in the biblical world
Over 50 years ago, Robert Hatch Kennett described Ancient Hebrew Social Life and Custom as Indicated in Law, Narrative, and Metaphor1 in one of the celebrated Schweich Lectures, a series dedicated to illuminating biblical issues in...
Bible Review, Spring 1985
Bible scholar Richard Elliott Friedman claims to have found the world’s first prose masterpiece embedded in the Bible. This hidden book, he claims, opens with the Creation and ends with the death of David. Our two-part coverage begins with an article by BR editor Hershel Shanks, who details Friedman’s unconventional theory. In part two, Friedman’s book serves as a springboard for a spirited discussion among three leading scholars on how the Bible came to be.
Bible Review, April 1999
To mainline New Testament scholars, it seems highly unlikely that early Christian scenarios about the future, wrong in their own time, might nevertheless be correct about some future time.
Bible Review, August 1994
The use of a sacrificial metaphor to interpret Jesus’ death subverted the role of the Temple: Its sacrifices were no longer the only way of dealing with impurity and sin.
Bible Review, April 1995
It is a terrible irony when the Book of Revelation is used not to comfort victims of oppression, as its author intended, but to justify violence against the innocent.
Bible Review, August 1995