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Displaying 1 - 20 of 21 results
Saints Men
Rembrandt’s New Testament
Throughout his long and extraordinarily productive career, Rembrandt van Rijn (1606–1669) turned repeatedly to the Bible as a source of inspiration for his paintings, drawings and etchings. Although his composition, themes and pictorial style...
Bible Review, Spring 2005
Profiles in Scholarly Courage
Early days of New Testament criticism
More than two centuries ago, it occurred to a few European intellectuals that Jesus as a figure of history may have been quite different from Jesus as portrayed in the Gospels. With the awareness of that potential difference, the scholarly quest for the Jesus of history began. At that time and in...
Bible Review, October 1994
Parallel Paths to Heaven
Enoch and Jesus
At the end of the Gospel of Mark, we read: “So then the Lord Jesus … was taken up into heaven, and he sat down at the right hand of God” (Mark 16:19).1 It is a remarkable fate—to be...
Bible Review, April 2003
Did Jesus Marry?
There is not the slightest hint in the New Testament that Jesus ever married. Yet, Jesus’ marital status has become a hot topic—again—as a result of the best-selling book The Da...
Bible Review, Spring 2005
Did Jesus Get Angry or Agonize?
A Text Critic Pursues the Original Jesus Story
Christianity is a religion of the book. From the outset, it has stressed specific texts as authoritative scripture. Yet not one of these original, authoritative texts exists today. We have only late copies, dating from the second century to the sixteenth. And these copies vary considerably. Indeed...
Bible Review, Winter 2005
Song of Songs: Not Just a Dirty Book
Pornography! This is the label some scholars give to the Song of Songs. They dismiss the book as nothing more than a source of lewd entertainment for the ancient male power elite. These lusty men slipped the salacious Song into the canon of Scripture by claiming it was only an allegory describing...
Bible Review, Winter 2005
The Search Begins: The Fathers of Historical Jesus Scholarship
During the Enlightenment, the historian’s job changed dramatically. It was no longer enough simply to chronicle events reported in earlier, authoritative texts. Tradition and authority had become suspect, as investigation and reason became the...
Bible Review, Summer 2005
What Did Jesus Really Say?
About 40 scholars, all specialists in the study of the historical Jesus, are seated around a table. They have just completed their discussion of a saying attributed to Jesus in the Gospels. The time has come for each to vote on a simple but...
Bible Review, October 1989
Homosexuality and the New Testament
The prohibition of homosexual behavior is embedded in an ancient legal code that Christians typically see as no longer in force.
Bible Review, December 1994
Thinking About the Second Coming
To mainline New Testament scholars, it seems highly unlikely that early Christian scenarios about the future, wrong in their own time, might nevertheless be correct about some future time.
Bible Review, August 1994
Bible Books
Bible Review, December 1990
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Bible Review, October 1991
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Bible Review, June 1988
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Bible Review, October 1992
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Bible Review, June 1992
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Bible Review, February 1993
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Bible Review, October 1993
Thinking About Easter
Whatever happened at Easter, it was not resuscitation. Easter does not mean that Jesus resumed his previous life as a finite person.
Bible Review, April 1994
How Did Jesus Die for Our Sins?
The use of a sacrificial metaphor to interpret Jesus’ death subverted the role of the Temple: Its sacrifices were no longer the only way of dealing with impurity and sin.
Bible Review, April 1995
Revelation and the Militias
It is a terrible irony when the Book of Revelation is used not to comfort victims of oppression, as its author intended, but to justify violence against the innocent.
Bible Review, August 1995