Displaying 1 - 20 of 54 results
Sensationalist claims sold here
Robert Miller’s thoughtful response to critics of the Jesus Seminar, myself included, is of value not least because of its irenic tone. It was my aim when I wrote The Jesus Quest (InterVarsity Press, 1995) to approach the matter in the...
Bible Review, April 1997
The early Christian martyrs were not reading the apocryphal Gospel of Thomas or the hypothetical sayings source that scholars refer to as “Q.” They were reading Matthew, Mark, Luke and John.
Bible Review, December 1999
A Secular or Theological Subject?
If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...
Biblical Archaeology Review, May/June 2005
Another Brother of Jesus
When Jesus preaches in his hometown synagogue, the locals are astounded. “Where did this man get all this? ... Is not this the carpenter, the son of Mary and the brother of James and Joses and Judas and Simon?” (Mark 6:3). Readers of BR (and...
Bible Review, Fall 2005
The Futile Quest for The Holy Grail
Most of us remember the dramatic ending of the last Indiana Jones movie, The Last Crusade, when good-guy Jones confronts a wicked quester for the Holy Grail in a room full of cups. A Knight Templar is guarding the vessels, some of...
Bible Review, August 2004
Who First Recognized Jesus as Messiah?
Being first to hear doesn’t always mean being first to understand. In Luke’s birth narrative, Mary is the first to be told that Jesus will be the messiah. Luke adds that she “treasures the words” the angel Gabriel speaks to her. But Mary is also puzzled by the divine message; she is “perplexed”...
Bible Review, Winter 2005
Jesus’ brother led Jerusalem church
History, it is said, is written by the winners. Perhaps that’s why we know so little about James, the brother of Jesus. Although he was a major player in the first-century A.D., his popularity waned in the next few centuries as the followers...
Bible Review, June 2003
Scrolls provide a fresh understanding of apocalyptic elements in late biblical religion
In the last issue of Bible Review, Professor Cross presented a description, based on his study of the Dead Sea Scrolls, of how the text of the Hebrew Bible developed (“The Text...
Bible Review, Fall 1985
The quest for the historical Jesus began as a protest against traditional Christian dogma. But when the supposedly “neutral” historians peered into the well, all they saw was a featureless Jesus. Even when these scholars decided that...
Bible Review, June 1996
A response to John Gager
Did Paul preach the gospel of Jesus Christ for Christians alone—as John Gager recently proposed in BR? Or was his message intended for both Jews and Christians?
Bible Review, April 1999
After a quarter century of discovery and publication, the study of the manuscripts from the desert of Judah has entered a new, more mature phase. True, the heat and noise of the early controversies have not wholly dissipated. One occasionally hears the agonized cry of a scholar pinned beneath a collapsed theory. And in the popular press, no doubt, the so-called battle of the scrolls will continue to be fought with mercenaries for some time to come. However, the initial period of confusion is past. From the burgeoning field of scroll research and the new disciplines it has created, certain coherent patterns of fact and meaning have emerged.
Biblical Archaeology Review, March 1977
This is Part I of a two-part article; the second part will appear in the next issue of Bible Review. Part 2 will discuss the...
Bible Review, Summer 1985
Apostle of the Lord—or Jailbait?
Jesus had an entourage, and that entourage, according to the Gospel of Luke, included several women of substance. Luke tells us that as Jesus traveled through the cities and villages of Galilee, “proclaiming and bringing the good news of the...
Bible Review, Spring 2005