Displaying 1 - 20 of 33 results
The early Christian martyrs were not reading the apocryphal Gospel of Thomas or the hypothetical sayings source that scholars refer to as “Q.” They were reading Matthew, Mark, Luke and John.
Bible Review, December 1999
A Secular or Theological Subject?
If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...
Biblical Archaeology Review, May/June 2005
This is the story mostly of what will be rather than what has been. It is a report on what we hope to do more than what we have already done. It tells of the tantalizing clues that keep...
Biblical Archaeology Review, March/April 1991
Scrolls provide a fresh understanding of apocalyptic elements in late biblical religion
In the last issue of Bible Review, Professor Cross presented a description, based on his study of the Dead Sea Scrolls, of how the text of the Hebrew Bible developed (“The Text...
Bible Review, Fall 1985
The quest for the historical Jesus began as a protest against traditional Christian dogma. But when the supposedly “neutral” historians peered into the well, all they saw was a featureless Jesus. Even when these scholars decided that...
Bible Review, June 1996
After a quarter century of discovery and publication, the study of the manuscripts from the desert of Judah has entered a new, more mature phase. True, the heat and noise of the early controversies have not wholly dissipated. One occasionally hears the agonized cry of a scholar pinned beneath a collapsed theory. And in the popular press, no doubt, the so-called battle of the scrolls will continue to be fought with mercenaries for some time to come. However, the initial period of confusion is past. From the burgeoning field of scroll research and the new disciplines it has created, certain coherent patterns of fact and meaning have emerged.
Biblical Archaeology Review, March 1977
This is Part I of a two-part article; the second part will appear in the next issue of Bible Review. Part 2 will discuss the...
Bible Review, Summer 1985
Unearthing the Splendors of Ramat Hanadiv
On a ridge about 3 miles east of Caesarea, deep in the Carmel range, Baron Edmond de Rothschild is buried alongside his wife...
Biblical Archaeology Review, March/April 2005
Hot springs drew the afflicted from around the world
According to the Greek biographer Eunapius, the second most beautiful bath complex in the entire Roman Empire during the fourth century A.D. was located in, of all places, Palestine—at a site known as Hammat Gader.1 Hammat Gader lies just...
Biblical Archaeology Review, November/December 1984