The prohibition of homosexual behavior is embedded in an ancient legal code that Christians typically see as no longer in force.

To mainline New Testament scholars, it seems highly unlikely that early Christian scenarios about the future, wrong in their own time, might nevertheless be correct about some future time.

Whatever happened at Easter, it was not resuscitation. Easter does not mean that Jesus resumed his previous life as a finite person.

The use of a sacrificial metaphor to interpret Jesus’ death subverted the role of the Temple: Its sacrifices were no longer the only way of dealing with impurity and sin.

It is a terrible irony when the Book of Revelation is used not to comfort victims of oppression, as its author intended, but to justify violence against the innocent.

Though historical scholarship generates uncertainties about what Jesus knew and didn’t know, I am convinced Jesus knew God.