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Displaying 1 - 20 of 51 results
Is the Cultic Installation at Dan Really an Olive Press?
A discussion that started in BAR escalates in the scholarly world
In an article in the September/October 1981 issue of BAR (“The Remarkable Discoveries at Tel Dan,” BAR 07:05), John Laughlin identified an unusual installation at Tel Dan, in northern Israel, as an Israelite cult installation associated with...
Biblical Archaeology Review, November/December 1984
Searching for the Better Text
How errors crept into the Bible and what can be done to correct them
Ancient versions of the Bible are far from error-free. Happily, a better understanding of the Dead Sea Scrolls and of how manuscripts evolved has helped resolve some of the vexing textual problems.
Bible Review, August 1999
Treasures from the Lands of the Bible
Elie Borowski survived his personal losses and the collective tragedy of Jews in World War II with a belief that humankind can “best achieve ethical and spiritual fulfillment by becoming conscious of its historical origins.” Borowski’s...
Biblical Archaeology Review, March/April 1985
What Price the Uniqueness of Jesus?
To wrench Jesus out of his Jewish world destroys Jesus and destroys Christianity.
Bible Review, June 1999
The “House of David” and the House of the Deconstructionists
Davies is an amateur who “can safely be ignored”
In response to Philip R. Davies’s brief article (“‘House of David’ Built on Sand,” BAR 20:04), a few observations are in order. Apart from the details of the Dan (and now the Mesha) inscriptions, there is a wider issue that concerns both...
Biblical Archaeology Review, November/December 1994
Shasu or Habiru: Who Were the Early Israelites?
It is time to clarify for BAR readers the widely discussed relationship between the habiru, who are well documented in Egyptian and Near Eastern inscriptions, and the Hebrews of the Bible. There is absolutely no relationship! The first...
Biblical Archaeology Review, November/December 2008
Answers at Lachish
Sennacherib’s destruction of Lachish identified; dispute over a century’s difference in Israelite pottery dating resolved by new excavations; stamp impressions of Judean kings finally dated.
Lachish was one of the most important cities of the Biblical era in the Holy Land. The impressive mound, named Tel Lachish in Hebrew or Tell ed-Duweir in Arabic, is situated about 25 miles southwest of Jerusalem in the Judean hills. Once a...
Biblical Archaeology Review, November/December 1979
Yohanan Aharoni—The Man and His Work
Research in the land of the Bible has suffered a heavy loss in the untimely death of Yohanan Aharoni, chairman of the Department of Archaeology at Tel Aviv University. To his associates he has bequeathed the task of continuing and summarizing...
Biblical Archaeology Review, December 1976
Big City, Few People
Jerusalem in the Persian Period
I would like to take a somewhat radical, maximalist view of the size of Jerusalem when the Israelites (or, more precisely, the Judahites) returned from the Babylonian Exile and restored the city walls, as described in the Book of Nehemiah...
Biblical Archaeology Review, July/August 2005
The Aleppo Codex
Ancient bible from the ashes
The date was December 2, 1947, four days after the United Nations decision to partition Palestine into a Jewish state and Arab state. Arab mobs in Syria were once again looting, burning...
Bible Review, August 1991
Kadesh-Barnea—In the Bible and on the Ground
Kadesh-Barnea, Tell el-Qudeirat, hasn’t been excavated since the 1980s, but a new pottery analysis indicates a settlement was there at the time of the Exodus.
Biblical Archaeology Review, September/October 2015
The Ancient Cardo Is Discovered in Jerusalem
1976 excavations in Jerusalem have revealed a portion of the ancient Cardo—the principal street through the city depicted on the mid-6th century A.D. Madaba map (see illustrations). This famous mosaic map of the Holy Land, which...
Biblical Archaeology Review, December 1976
Gudea of Lagash Ends Long Journey
Statue from Iraq acquired by Detroit Institute of Arts
Sometimes an archaeological discovery permits us to glimpse the soul of an ancient man—to “see” one person who loved, hated, inspired fear or respect. When the discovery is a work of art, fashioned by a gifted pair of unknown hands thousands...
Biblical Archaeology Review, May/June 1983
Coarse Language In The Bible?
It’s culture shocking!
In an article I recently wrote in Bible Reviewa on the problems of Bible translating, I distinguished two styles of translation:...
Bible Review, April 1989
Back to Megiddo
A new expedition will explore the jewel in the crown of Canaan/Israel
Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994
“This is the Taste of Death”
A fleeing Egyptian bureaucrat reveals what life was like in ancient Canaan
Can a folktale from the Middle Bronze Age provide us with information about the remote past that has eluded even extensive archaeological expeditions? The answer is yes. The Tale of Sinuhe,1 composed during Egypt’s Middle Kingdom, may help...
Archaeology Odyssey, Fall 1998
As Simple as ABC
What acrostics in the Bible can demonstrate
Acrostics are alphabetical texts. Bible scholars disagree on their purpose. Consequently, translations differ. Despite differences in emphasis, Every translator acknowledges that Form and meaning are connected. Given the strictures of...
Bible Review, April 1997
Beer-Sheva Excavator Blasts Yadin—No Bama at Beer-Sheva
This is in response to your article in the March 1977 issue about alleged bama at Beer-Sheva (“Yigael Yadin Finds a Bama at Beer-Sheva,” BAR 03:01). There is not one scrap of evidence, Biblical or archeological, in favor of...
Biblical Archaeology Review, September 1977
“From These Hills … ”
Midianite tent shrine found amidst ancient Negev copper mines. Recent excavations lead to new understanding of ancient mining technology; no evidence of King Solomon.
For almost two decades and still continuing, Israeli archaeologist Beno Rothenberg has investigated the Timna Valley—called in Arabic wadi Mene’iyeh and known to thousands of visitors as “King Solomon’s Mines”...
Biblical Archaeology Review, June 1978
Jezreel—Where Jezebel Was Thrown to the Dogs
One day in 1989 rumor reached me that monumental Israelite architecture had accidentally been uncovered at Tel Jezreel in the Jezreel Valley in northern Israel. I was then, as now, a...
Biblical Archaeology Review, July/August 2010