Displaying 1 - 19 of 19 results
Sennacherib’s destruction of Lachish identified; dispute over a century’s difference in Israelite pottery dating resolved by new excavations; stamp impressions of Judean kings finally dated.
Lachish was one of the most important cities of the Biblical era in the Holy Land. The impressive mound, named Tel Lachish in Hebrew or Tell ed-Duweir in Arabic, is situated about 25 miles southwest of Jerusalem in the Judean hills. Once a...
Biblical Archaeology Review, November/December 1979
The scene has stimulated the imagination of great painters. The light of a full moon accentuates the shadows in a garden at the foot of the Mount of Olives. A lonely figure prays in...
Bible Review, April 1998
Jerusalem in the Persian Period
I would like to take a somewhat radical, maximalist view of the size of Jerusalem when the Israelites (or, more precisely, the Judahites) returned from the Babylonian Exile and restored the city walls, as described in the Book of Nehemiah...
Biblical Archaeology Review, July/August 2005
Kadesh-Barnea, Tell el-Qudeirat, hasn’t been excavated since the 1980s, but a new pottery analysis indicates a settlement was there at the time of the Exodus.
Biblical Archaeology Review, September/October 2015
A new expedition will explore the jewel in the crown of Canaan/Israel
Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994
One day in 1989 rumor reached me that monumental Israelite architecture had accidentally been uncovered at Tel Jezreel in the Jezreel Valley in northern Israel. I was then, as now, a...
Biblical Archaeology Review, July/August 2010
When Jesus was crucified in Jerusalem, the site of what would one day be the Holy Sepulchre Church was an abandoned stone quarry. A catacomb cut into the western side of the quarry attests that the quarry had fallen into disuse. The innermost chamber of the catacomb contains kokhim tombs. These deep recesses into the rock, typical of the first centuries B.C. and A.D., can still be seen behind the Syrian Chapel in the Holy Sepulchre Church today.
Bible Review, December 1997
The historical core behind the testing of Jesus
Three gospels tell of the devil testing Jesus in the wilderness, an incident so remarkable as to seem almost certainly unreal. But is it? Our author suggests a historical core to the tale, a substratum reflecting struggles Jesus faced in his lifetime.
Bible Review, August 1999
It is now more than seven years since my first report to BAR readers on the excavation at Biblical Lachish (“Answers at Lachish,” BAR 05:06). At that time, I primarily discussed Iron Age Lachish, the Lachish of the Judean monarchy. Judean...
Biblical Archaeology Review, January/February 1987
Steve Mason has probably made the best case possible that we should adopt an “agnostic” position regarding the birthplace of Jesus. But although Mason has examined the literary data...
Bible Review, February 2000
How the First Christians Dealt with Divine Silence
We are told that God hears our prayers. Then why doesn’t he listen? The most consoling words in the New Testament are, “Ask and you will receive. Seek and you will find. Knock and it will be opened to you” (Matthew 7:7 = Luke 11:9). The...
Bible Review, April 2004
BAR’s Archaeological Preservation Fund makes substantial contribution
The largest and most impressive city gateway in ancient Israel is being restored. It stands at the entrance to the ruins of the great Judean city of Lachish—a mighty reminder of past...
Biblical Archaeology Review, March/April 1988
What we know of the first disciples from their profession
What sorts of men were Simon Peter, Andrew, James and John—crude, ignorant laborers or savvy and practical men of the world? The reliability of much of the Gospels rides on the answer.
Bible Review, June 1999
Our expedition to Lachish is described in detail in the review/article “Destruction of Judean Fortress Portrayed in Dramatic Eighth-Century B.C. Pictures.” In this brief note I would like to describe for BAR readers the exciting results of...
Biblical Archaeology Review, March/April 1984
A Literary Critic Deepens Our Understanding
In the Gospel miracle stories, Jesus does wonderful things. But the divine power that he dispenses flows through his person while leaving him untouched. In the Transfiguration episode,...
Bible Review, Fall 1987
Traveling tentmakers and church builders
Aquila and his wife Priscilla are the most prominent couple involved in the first-century expansion of Christianity. They were Paul’s hosts at Corinth (Acts 18:2–3). Subsequently they directed house-churches at Ephesus (1 Corinthians 16:19)...
Bible Review, December 1992
Tracing the Via Dolorosa
The Latin words Via Dolorosa mean the “Sorrowful Way.” They were first used by the Franciscan Boniface of Ragusa in the second half of the 16th century as the name of the...
Bible Review, December 1996