Displaying 1 - 19 of 19 results
How Hadrian Suppressed the Second Jewish Revolt at Horvat ‘Ethri
The second–third-century Roman historian Cassius Dio claimed that the Romans destroyed 985 Jewish villages while suppressing the so-called Bar-Kokhba Revolt, the Second Jewish Revolt. I...
Biblical Archaeology Review, September/October 2007
“What must I do to inherit eternal life?” the man of the law asks Jesus. “What is written in the law? What do you read there?” And he answered: “You shall love the Lord your God with all your heart and with all your soul and with all your...
Biblical Archaeology Review, January/February 2012
Purity in Second Temple times
In the decades before the Roman destruction of Jerusalem and its Temple in 70 C.E., Jews gave a new and heightened emphasis to ritual purity. In fact, purity laws may have been interpreted more strictly at this time than at any point before—...
Biblical Archaeology Review, September/October 1998
Could His Words Have Been Recorded in His Lifetime?
How likely is it that someone would have written down and collected Jesus’ sayings into a book in Jesus’ lifetime? Several lines of evidence converge to suggest it is quite probable. The first factor to consider is how prevalent literacy was...
Biblical Archaeology Review, July/August 2003
A Samaritan temple to the Lord on Mt. Gerizim
According to the first-century Jewish historian Josephus, the Samaritan leader Sanballat promised to build a temple on Gerizim, the Samaritan’s holy mountain, in imitation of the Jerusalem temple. This, Josephus tells us, occurred at the time of Alexander the Great’s conquest of the...
Biblical Archaeology Review, November/December 2010
Those who read the Biblical text and make a subjective judgment as to its reliability often conclude—and understandably so—that the descriptions of Solomon’s gold are gross...
Biblical Archaeology Review, May/June 1989
Approaching the Bible as an ancient book may explain aspects of the story that trouble us today, but this method fails to deal with the Bible as the bearer of God’s revelation.
Bible Review, October 1996