Biblical Archaeology Review, March/April 2017
Displaying 1 - 12 of 12 results
American archaeologists find remains of ancient synagogue ark in Galilee
When we returned to Nabratein in upper Galilee for our second excavation season in June 1981, we were unaware of a movie called “Raiders of the Lost Ark.” This may be difficult to believe, but it is true. Day by day we excavated in the clear...
Biblical Archaeology Review, November/December 1981
The Talmud is, after the Bible itself, Judaism’s most significant and revered collection of sacred writings. Although the Talmud was in fact written and compiled between the Second and Fifth centuries A.D., rabbinic tradition holds that...
Biblical Archaeology Review, June 1978
Ancient bible from the ashes
The date was December 2, 1947, four days after the United Nations decision to partition Palestine into a Jewish state and Arab state. Arab mobs in Syria were once again looting, burning...
Bible Review, August 1991
It’s been 28 years since we finished our excavations at Nabratein and we’ve just published our final report, a hefty volume of 472 pages.1 Twenty-eight years may seem like a very long time; but for us, it seems like yesterday. We retain...
Biblical Archaeology Review, January/February 2010
Three significant scholars—who shaped and influenced the field of Biblical archaeology—recently passed away, but their legacies live on. The impact of Lawrence E. Stager, Ephraim Stern, and James F. Strange will be felt for generations to come.
Biblical Archaeology Review, July/August 2018
Hanan Eshel attempts to discredit the identification of mikva’ot at Sepphoris,1 but he also suggests that first-century C.E. Sepphoris, in the time of Jesus, was both a pagan and a Jewish city. This has been the subject of much...
Biblical Archaeology Review, July/August 2000
It’s culture shocking!
In an article I recently wrote in Bible Reviewa on the problems of Bible translating, I distinguished two styles of translation:...
Bible Review, April 1989
The difference in date between Passover and Easter is only the external sign of a division between Jews and Christians that has resulted in the darkest chapters of Christian history.
Bible Review, February 1993