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Displaying 1 - 20 of 21 results

Probable Head of Priestly Scepter from Solomon’s Temple Surfaces in Jerusalem

Inscription containing name of God incised on ivory pomegranate
By André Lemaire
024 BAR recently published a fascinating article by Gabriel Barkay reporting on his excavation of a small rolled silver amulet, dating from the seventh or sixth century B.C. When the amulet was unrolled, it was found to contain the tetragrammaton...
Biblical Archaeology Review, January/February 1984

Another Temple to the Israelite God

Aramaic Hoard Documents Life in Fourth Century B.C.
By André Lemaire
038 The scholarly world is abuzz. During at least the past 20 years, and more likely during the last 33 years, more than a thousand potsherds inscribed in Aramaic have come onto the antiquities market. About 800 of these have now been published.1...
Biblical Archaeology Review, July/August 2004

Engraved in Memory

Diaspora Jews Find Eternal Rest in Jerusalem
By André Lemaire
053 When Oded Golan first invited me to his home in April 2002, it was to examine an inscription on a bone box—but not the one bearing the now-famous inscription, “James, son of Joseph, brother of Jesus.” That one was not even in Golan’s...
Biblical Archaeology Review, May/June 2006

Burial Box of James the Brother of Jesus

Earliest archaeological evidence of Jesus found in Jerusalem
By André Lemaire
024 Amazing as it may sound, a limestone bone box (called an “ossuary”) has surfaced in Israel that may once have contained the bones of James, the brother of Jesus. We know this because an extraordinary inscription incised on one side of the...
Biblical Archaeology Review, November/December 2002

The Universal God

How the God of Israel Became a God for All
By André Lemaire
057 Israel not only survived but thrived in exile. Indeed, Israelite Yahwisma became universal monotheism in the Babylonian Exile. In the preceding article, Professor Seymour Gitin explains why the Philistines, unlike the Israelites, did not...
Biblical Archaeology Review, November/December 2005

The Case of the Gilded Staircase

Did the Dead Sea Scroll sect worship the sun?
By Morton Smith
050 Yigael Yadin’s magnificent edition of the Temple Scroll1—the latest-to-be-published and the longest of all the Dead Sea Scrolls—has been available to scholars in Hebrew for over four years and last year became available in a three-volume...
Biblical Archaeology Review, September/October 1984

Solomon & Sheba, Inc.

New inscription confirms trade relations between “towns of Judah” and South Arabia
By André Lemaire
055 Southern Arabia is 1,200 miles south of Israel. Naturally, skepticism about the reality of trade between South Arabia and Israel in ancient times seems justified. Yet the Bible documents this trade quite extensively—most famously in the...
Biblical Archaeology Review, January/February 2010

Israel Antiquities Authority’s Report Deeply Flawed

By André Lemaire
050 050 The Israel Antiquities Authority (IAA) recently formed a committee to decide whether the James ossuary inscription and the Yehoash (or Jehoash) inscription are authentic or forgeries. I...
Biblical Archaeology Review, November/December 2003

Are We Prepared to Raze the Edifice?

By André Lemaire
047 The dating of the Siloam Inscription proposed by Rogerson and Davies would not only change the interpretation of one of the most famous monuments of ancient Jerusalem. It would also change the dating of other Hebrew inscriptions of the First...
Biblical Archaeology Review, March/April 1997

Pharaoh’s Fury: Merneptah’s Destruction of Gezer

By Steven OrtizSamuel Wolff
The Canaanite city of Gezer was brutally destroyed at the very end of the Late Bronze Age. Explore the vivid archaeological evidence for the city’s destruction and discover why the devastation might be attributed to Pharaoh Merneptah, who infamously claimed to have conquered not only Gezer but also a people known as “Israel” in the late 13th century B.C.E.
Biblical Archaeology Review, Summer 2022

Benjamin Mazar Reminisces

Excavating 50 years ago took courage but little money
By Bill Clark
062 “It was different then,” the archaeologist said. “Today there are institutes and technicians, engineers, directors and subdirectors!” “Back then, we had nothing,” he said. “But it was a wonderful period. A time of life. A time of courage; no...
Biblical Archaeology Review, May/June 1984

Why the Moabite Stone Was Blown to Pieces

Ninth-century B.C. inscription adds new dimension to Biblical account of Mesha’s rebellion
By Siegfried H. Horn
050 F. A. Klein was an Anglican minister, born in Alsace, who came to the Holy Land as a medical missionary in the mid-1800s. Although he lived in Jerusalem, he traveled widely on both sides of the Jordan, seeking to relieve pain and win converts...
Biblical Archaeology Review, May/June 1986

The Differences Between Israelite Culture and the Other Major Cultures of the Ancient Near East

By Morton Smith
031 The easiest and most common approach to the question of the relation between the culture of the Israelites as compared with other peoples of the Near East is to point out particular similarities between details of the Old Testament and of...
Biblical Archaeology Review, September 1976

Edomites Advance into Judah

Israelite defensive fortresses inadequate
By Itzhaq Beit-Arieh
028 Like many peoples mentioned in the Bible but otherwise almost unknown, the Edomites are coming to life through the wonders of archaeology. Ironically, however, some of the most dramatic finds are being excavated in Israel rather than in the...
Biblical Archaeology Review, November/December 1996

New Light on the Edomites

By Itzhaq Beit-Arieh
028 029 Winter is sometimes the best time to dig in Israel’s Negev desert—and sometimes the worst. In summer the heat can be stifling; while in winter, cold windy days at times prevent any...
Biblical Archaeology Review, March/April 1988

What We Don't Know About Moses and the Exodus

By Siegfried H. Horn
022 Three recent books deal with the life of Moses and that epoch-making journey we call the Exodus. Although each is different from the other two, a reading of all three impresses one with how little, not how much, we really know. Two of these...
Biblical Archaeology Review, June 1977

Child Sacrifice at Carthage—Religious Rite or Population Control?

Archaeological evidence provides basis for a new analysis
By Lawrence E. StagerSamuel Wolff
030 031 “Tophet” is a Biblical word. It is the name of a place that was on the south side of ancient Jerusalem in the Valley of Ben-Hinnom, where the Israelites sacrificed their children by...
Biblical Archaeology Review, January/February 1984

Who or What Was Yahweh’s Asherah?

Startling new inscriptions from two different sites reopen the debate about the meaning of asherah
By André Lemaire
042 New inscriptions from two different sites have reopened the debate about the meaning of asherah, a term often used in the Bible. Is it—or she—a goddess? Is it a holy place? Or perhaps a sacred tree? Or a pole? Or possibly a grove of trees?...
Biblical Archaeology Review, November/December 1984

Fifteen Years in Sinai

Israeli archeologists discover a new world
By Itzhaq Beit-Arieh
027 028 We were driving south, along the Gulf of Suez, heading for our excavation site when our jeep broke down. Fortunately, it happened on a paved road, before we turned onto the desert track...
Biblical Archaeology Review, July/August 1984

The Book Albright Never Finished

All efforts at publication now ended
By Siegfried H. Horn
064 One of the greatest Biblical archaeologists of the 20th century, William Foxwell Albright, left an unfinished book manuscript when he died in 1971. But this is no secret to his friends, students and admirers. BAR readers were told of the...
Biblical Archaeology Review, January/February 1984

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