Displaying 1 - 8 of 8 results
When Jesus was crucified in Jerusalem, the site of what would one day be the Holy Sepulchre Church was an abandoned stone quarry. A catacomb cut into the western side of the quarry attests that the quarry had fallen into disuse. The innermost chamber of the catacomb contains kokhim tombs. These deep recesses into the rock, typical of the first centuries B.C. and A.D., can still be seen behind the Syrian Chapel in the Holy Sepulchre Church today.
Bible Review, December 1997
Making sense of contradictory accounts
Controversy over the burial of James, the brother of Jesus, is nothing new. As early as the fourth century A.D., the location of James’s tomb was disputed. In the words of the church father Jerome, writing in 392 A.D.: “Some monks think James...
Bible Review, June 2003
New Testament tower?
Surely one of the most exciting moments in the life of a Biblical archaeologist is finding something that seems to illuminate the Biblical text. The recent discovery of the Siloam Pool where, according to John 9:1–7, Jesus cured a man who had...
Biblical Archaeology Review, May/June 2009
Tracing the Via Dolorosa
The Latin words Via Dolorosa mean the “Sorrowful Way.” They were first used by the Franciscan Boniface of Ragusa in the second half of the 16th century as the name of the...
Bible Review, December 1996
The scene has stimulated the imagination of great painters. The light of a full moon accentuates the shadows in a garden at the foot of the Mount of Olives. A lonely figure prays in...
Bible Review, April 1998
How Hadrian Suppressed the Second Jewish Revolt at Horvat ‘Ethri
The second–third-century Roman historian Cassius Dio claimed that the Romans destroyed 985 Jewish villages while suppressing the so-called Bar-Kokhba Revolt, the Second Jewish Revolt. I...
Biblical Archaeology Review, September/October 2007
Why did Jesus go back to preach in Galilee? The question may seem a silly one. After all, he was a native of Nazareth in Galilee, and it was natural that he should preach to his own...
Bible Review, February 1996