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Displaying 1 - 7 of 7 results
Solomon’s Temple in Context
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
The Interchange Between Bible and Archaeology
The case of David’s Palace and the Millo
Evidence from the Bible and from archaeology must be interpreted independently of each other, but in the end they must be compared and interpreted. Take Jerusalem: In view of the continuous settlement of Jerusalem from the tenth century B.C.E...
Biblical Archaeology Review, January/February 2014
Cow Town or Royal Capital?
Evidence for Iron Age Jerusalem
BAR readers are already familiar with a recent school of Biblical interpretation that denies any historicity to the ancient Israelite kingdom of David and Solomon.1 I call this the “revisionist” school. Others have described these scholars as...
Biblical Archaeology Review, July/August 1997
Picturing Imageless Deities
Iconography in the Ancient Near East
Tryggve N.D....
No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Biblical Archaeology Review, May/June 1997
It’s Not There: Archaeology Proves a Negative
The history of Jerusalem is going to have to be rewritten. As we gradually assimilate the archaeological record, we are finding more and more evidence that calls into question long-held assumptions about the city’s past. This is especially...
Biblical Archaeology Review, July/August 1998
It Is There: Ancient Texts Prove It
With unqualified certainty, Margreet Steiner asserts that in the Late Bronze Age (1550–1150 B.C.E.), the period just before the Israelite settlement, there was “no … town, let alone a city” of Jerusalem. As far as the archaeological record is...
Biblical Archaeology Review, July/August 1998
Cultural Crossroads
Deir el-Balah and the cosmopolitan culture of the Late Bronze Age
After the Six-Day War in 1967, the Old City of Jerusalem became accessible to Israelis for the first time in nearly 20 years. For many who, like me, had grown up in Jerusalem during the British Mandate, when one could travel freely between...
Biblical Archaeology Review, September/October 1998