Displaying 1 - 16 of 16 results
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
“Then Solomon said … ‘I have built thee an exalted house, a place for thee to dwell in forever.’” (1 Kings 8:12–13) A vision of Isaiah, “I beheld my Lord seated on a high and lofty throne; and the skirts of his robe filled the Temple.” (...
Bible Review, April 1994
Did Yahweh Share a Throne with His Consort Asherah?
First Publication: A Newly Discovered House Shrine Should We Ignore Unprovenanced Artifacts? A long, sometimes bitter debate has been going on in BAR as to whether Yahweh, the God of ancient Israel, had a consort. One of America’s most...
Biblical Archaeology Review, March/April 2008
Discovering the idolatry of the even maskit
Leviticus bans the Israelites from bowing upon a maskit stone. But what is a maskit? A recently deciphered Assyrian inscription may hold the key to identifying this mysterious prohibited object.
Bible Review, October 1999
Readers Letter Sparks Article When reading Victor Hurowitzs Inside Solomons Temple, BR 10:02, a question suddenly occurred to me that I should have thought of years ago. In the shrine of the temple were two huge, gold-plated, olive-wood cherubim, writes...
Bible Review, October 1994
Reading an introduction to biblical criticism, a beginning student might well think he or she is peering into a bowl of alphabet soup—or perhaps perusing a catalogue of foundations and corporations. Letters are all over the place, especially...
Bible Review, June 1996
Iconography in the Ancient Near East
Tryggve N.D....No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context
Biblical Archaeology Review, May/June 1997
How the deity became more distant from Exodus to Deuteronomy
A spectacular sound and light show greeted the Israelites when the new nation encountered God for the first time at Mt. Sinai.1 The awesome display of divine presence and power so terrified the Children of Israel that they begged God not to...
Bible Review, October 1998
Made by Man...or God?
While Moses was up on Mt. Sinai receiving the first edition of the Ten Commandments, the people down below grew impatient and asked Aaron, Moses’ brother, to make them another god to...
Bible Review, April 2004
Although Professor Dever objects to the use of the term “Biblical archaeology” (see “Should the Term ‘Biblical Archaeology’ Be Abandoned?” BAR 07:03), few are as articulate as he in describing what archaeology, and particularly Syro-...
Biblical Archaeology Review, September/October 1981
The following article has been adapted from Recent Archaeological Discoveries and Biblical Research, by William G. Dever (Seattle: Univ of Washington Press, 1990). As a matter of principal Professor Dever does not write for BAR (see...
Biblical Archaeology Review, May/June 1990
Is the Hebrew Bible a bunch of tales with no value to a historian? Does archaeology hold the keys to truth instead? What are the limitations of both sources of information? Is it even possible to write a comprehensive and honest history of ancient Israel? Focusing on King David as a case study, eminent archaeologist William G. Dever attempts to marry archaeology and the Bible—giving BAR readers a sneak-peak of his upcoming book.
Biblical Archaeology Review, May/June 2017
There are some who claim that the Bible contains little or no historical information about ancient Israel. I want to combat these “minimalist” or “revisionist” views of the history of ancient Israel by showing how archaeology can and does...
Biblical Archaeology Review, March/April 2000