Displaying 1 - 18 of 18 results
When Jesus was crucified in Jerusalem, the site of what would one day be the Holy Sepulchre Church was an abandoned stone quarry. A catacomb cut into the western side of the quarry attests that the quarry had fallen into disuse. The innermost chamber of the catacomb contains kokhim tombs. These deep recesses into the rock, typical of the first centuries B.C. and A.D., can still be seen behind the Syrian Chapel in the Holy Sepulchre Church today.
Bible Review, December 1997
Making sense of contradictory accounts
Controversy over the burial of James, the brother of Jesus, is nothing new. As early as the fourth century A.D., the location of James’s tomb was disputed. In the words of the church father Jerome, writing in 392 A.D.: “Some monks think James...
Bible Review, June 2003
Tracing the Via Dolorosa
The Latin words Via Dolorosa mean the “Sorrowful Way.” They were first used by the Franciscan Boniface of Ragusa in the second half of the 16th century as the name of the...
Bible Review, December 1996
The historical core behind the testing of Jesus
Three gospels tell of the devil testing Jesus in the wilderness, an incident so remarkable as to seem almost certainly unreal. But is it? Our author suggests a historical core to the tale, a substratum reflecting struggles Jesus faced in his lifetime.
Bible Review, August 1999
A Major Site Gets the Publication It Deserves
Among cities in ancient Judah, Lachish was second only to Jerusalem in importance. A principal Canaanite and, later, Israelite site, Lachish occupied a major tell (mound) 25 miles southwest of Jerusalem, nestled in the foothills of Judah (the region known as the Shephelah).
Biblical Archaeology Review, July/August 2005
A new expedition will explore the jewel in the crown of Canaan/Israel
Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994
A century is a wholly arbitrary block of time. History surely does not proceed by 100-year chunks. And to mark the beginning and...
Bible Review, August 1989
Steve Mason has probably made the best case possible that we should adopt an “agnostic” position regarding the birthplace of Jesus. But although Mason has examined the literary data...
Bible Review, February 2000
Why did Jesus go back to preach in Galilee? The question may seem a silly one. After all, he was a native of Nazareth in Galilee, and it was natural that he should preach to his own...
Bible Review, February 1996
The emergence of Israel in the hill country of Canaan poses some of the most intriguing questions now occupying archaeologists as well as Biblical scholars. The archaeological reflection of the “Israelite settlement”1 is dozens of hill-...
Biblical Archaeology Review, September/October 1988
Raider of the Lost Mountain—An Israeli Archaeologist Looks at the Most Recent Attempt to Locate Mt. Sinai
In an article entitled “Has Mt. Sinai Been Found?” BAR 11:04, Italian archaeologist and author of the popular, though now out-dated Palestine Before the Hebrews (New York: Knopf, 1963), Emmanuel Anati argues that he has found Mt. Sinai...
Biblical Archaeology Review, July/August 1988
The scene has stimulated the imagination of great painters. The light of a full moon accentuates the shadows in a garden at the foot of the Mount of Olives. A lonely figure prays in...
Bible Review, April 1998
Location of Tabernacle still uncertain
In the first half of the 11th century B.C., Shiloh was one of the most important sites in the central mountain ridge that runs through the Land of Israel. Here was the sacred religious center of the Israelite population of the hill country...
Biblical Archaeology Review, January/February 1986