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Displaying 1 - 10 of 10 results
Probable Head of Priestly Scepter from Solomon’s Temple Surfaces in Jerusalem
Inscription containing name of God incised on ivory pomegranate
BAR recently published a fascinating article by Gabriel Barkay reporting on his excavation of a small rolled silver amulet, dating from the seventh or sixth century B.C. When the amulet was unrolled, it was found to contain the tetragrammaton...
Biblical Archaeology Review, January/February 1984
Another Temple to the Israelite God
Aramaic Hoard Documents Life in Fourth Century B.C.
The scholarly world is abuzz. During at least the past 20 years, and more likely during the last 33 years, more than a thousand potsherds inscribed in Aramaic have come onto the antiquities market. About 800 of these have now been published.1...
Biblical Archaeology Review, July/August 2004
Engraved in Memory
Diaspora Jews Find Eternal Rest in Jerusalem
When Oded Golan first invited me to his home in April 2002, it was to examine an inscription on a bone box—but not the one bearing the now-famous inscription, “James, son of Joseph, brother of Jesus.” That one was not even in Golan’s...
Biblical Archaeology Review, May/June 2006
Burial Box of James the Brother of Jesus
Earliest archaeological evidence of Jesus found in Jerusalem
Amazing as it may sound, a limestone bone box (called an “ossuary”) has surfaced in Israel that may once have contained the bones of James, the brother of Jesus. We know this because an extraordinary inscription incised on one side of the...
Biblical Archaeology Review, November/December 2002
The Universal God
How the God of Israel Became a God for All
Israel not only survived but thrived in exile. Indeed, Israelite Yahwisma became universal monotheism in the Babylonian Exile. In the preceding article, Professor Seymour Gitin explains why the Philistines, unlike the Israelites, did not...
Biblical Archaeology Review, November/December 2005
Solomon & Sheba, Inc.
New inscription confirms trade relations between “towns of Judah” and South Arabia
Southern Arabia is 1,200 miles south of Israel. Naturally, skepticism about the reality of trade between South Arabia and Israel in ancient times seems justified. Yet the Bible documents this trade quite extensively—most famously in the...
Biblical Archaeology Review, January/February 2010
Israel Antiquities Authority’s Report Deeply Flawed
The Israel Antiquities Authority (IAA) recently formed a committee to decide whether the James ossuary inscription and the Yehoash (or Jehoash) inscription are authentic or forgeries. I...
Biblical Archaeology Review, November/December 2003
Are We Prepared to Raze the Edifice?
The dating of the Siloam Inscription proposed by Rogerson and Davies would not only change the interpretation of one of the most famous monuments of ancient Jerusalem. It would also change the dating of other Hebrew inscriptions of the First...
Biblical Archaeology Review, March/April 1997
Who or What Was Yahweh’s Asherah?
Startling new inscriptions from two different sites reopen the debate about the meaning of asherah
New inscriptions from two different sites have reopened the debate about the meaning of asherah, a term often used in the Bible. Is it—or she—a goddess? Is it a holy place? Or perhaps a sacred tree? Or a pole? Or possibly a grove of trees?...
Biblical Archaeology Review, November/December 1984
Fragments from the Book of Balaam Found at Deir Alla
Text foretells cosmic disaster
The date was March 17, 1967, a Friday. A Dutch expedition led by Professor Henk J. Franken of the University of Leiden was excavating a mound named Tell Deir Alla in the middle Jordan...
Biblical Archaeology Review, September/October 1985