026 026 In the time of Abimelech, a powerful warrior in early Israel, great events occurred in a fortified temple in Shechem. I believe that temple was found in an excavation at Shechem more...

036 For ancient Israel, the Temple of Solomon—indeed, the Temple Mount and all Jerusalem—was a symbol as well as a reality, a mythopoeic realization of heaven on earth, Paradise, the Garden of Eden. After King David’s conquest of Jerusalem, the...

034 The Romans destroyed Jerusalem at the end of the summer of 70 C.E. Under the command of the Roman general Titus, they burned the city and dismantled the Temple, thus ending the First Jewish Revolt (66—70 C.E.)—the so-called Great Jewish...

058 What went through the mind of Flavius Josephus as he stepped through his doorway into the brilliant sunshine of the Roman summer in 75 C.E.? Now 38 years old, he was beginning to write The Jewish War—a history of the First Jewish...

026 027 This is part II of a three-part article. Part I appeared in the last issue (“When Canaanites and Philistines Ruled Ashkelon,” BAR 17:02). Part III will appear in the next issue (“...

056 In 586 B.C.E. Nebuchadrezzar (also known as Nebuchadnezzar II), king of Babylon, attacked Jerusalem, destroyed the Temple and burned the city. This of course is the focal point of the Biblical story. For Nebuchadrezzar, however, Jerusalem was...

033 032 Where was Jesus born? In Bethlehem, of course, in a manger, because there was no room for Joseph and Mary at the local inn. That’s what all the Christmas carols say. And that’s what the...

024 025 Ashkelon. The summer of 1990. The sixth season of the Leon Levy Expedition, sponsored by the Harvard Semitic Museum. In the waning days of the season, on the outskirts of the Canaanite...

061 The vast majority of Dead Sea Scroll scholars are committed to the so-called Essene hypothesis—the belief that the scrolls (or at least those scrolls regarded as “sectarian”) were written by the Essenes, an exotic Jewish movement described at...

051 The Song of Deborah (Judges 5) is one of the most powerful pieces of poetry in the entire Bible. A prose version repeats the same story, with many variations, in Judges 4. The account tells of the deliverer (Judge) Deborah and her reluctant...