Biblical Archaeology Review, July/August 2010
Displaying 1 - 18 of 18 results
Has Jerusalem’s Essene cemetery been found?
The mystery deepens. As if the perplexing graves at Qumran were not enough, the same unusual type of tomb has now been discovered in southern Jerusalem. None of these tombs looks remotely like the typical Jerusalem tomb from the same period,...
Biblical Archaeology Review, March/April 1999
The Te’omim Cave—on the outskirts of Jerusalem—served as a refuge for Jewish rebels during the Bar-Kokhba Revolt (132–136 C.E.) and later as a pagan cultic site in the second–fourth centuries C.E. See why this extraordinary cave was chosen for both of these purposes—and much more.
Biblical Archaeology Review, November/December 2017
New Testament tower?
Surely one of the most exciting moments in the life of a Biblical archaeologist is finding something that seems to illuminate the Biblical text. The recent discovery of the Siloam Pool where, according to John 9:1–7, Jesus cured a man who had...
Biblical Archaeology Review, May/June 2009
How Hadrian Suppressed the Second Jewish Revolt at Horvat ‘Ethri
The second–third-century Roman historian Cassius Dio claimed that the Romans destroyed 985 Jewish villages while suppressing the so-called Bar-Kokhba Revolt, the Second Jewish Revolt. I...
Biblical Archaeology Review, September/October 2007
During the Enlightenment, the historian’s job changed dramatically. It was no longer enough simply to chronicle events reported in earlier, authoritative texts. Tradition and authority had become suspect, as investigation and reason became the...
Bible Review, Summer 2005
The use of a sacrificial metaphor to interpret Jesus’ death subverted the role of the Temple: Its sacrifices were no longer the only way of dealing with impurity and sin.
Bible Review, April 1995
Often, Lent means very little. Modern American Christianity tends to leap from a cross of ashes borne on Ash Wednesday right into the glory of Easter.
Bible Review, February 1997
The difference in date between Passover and Easter is only the external sign of a division between Jews and Christians that has resulted in the darkest chapters of Christian history.
Bible Review, February 1993
Only in Luke do we find a group of women among Jesus’ followers who parallel the 12 male disciples. If Luke reflects any prejudice, it is against people who are wealthy and comfortable.
Bible Review, June 1992
Luke presents Jesus’ birth as a political message. But it is not the birth of an emperor that ushers in an era of peace: Rather it is the birth of a child in Bethlehem.
Bible Review, October 1994
It is a terrible irony when the Book of Revelation is used not to comfort victims of oppression, as its author intended, but to justify violence against the innocent.
Bible Review, August 1995