Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.

024 026 Somewhere on Jerusalem’s majestic Temple Mount—the largest man-made platform in the ancient world, the size of 24 football fields, nearly 145 acres—Herod the Great (37–4 B.C.) built a...

024 “Then Solomon said … ‘I have built thee an exalted house, a place for thee to dwell in forever.’” (1 Kings 8:12–13) A vision of Isaiah, “I beheld my Lord seated on a high and lofty throne; and the skirts of his robe filled the Temple.” (...

023 Herod the Great—master builder! Despite his crimes and excesses, no one can doubt his prowess as a builder. One of his most imposing achievements was in Jerusalem. To feed his passion for grandeur, to immortalize his name and to attempt to...

046 047 Four years ago, I wrote an article for BAR in which I identified the original 500-cubit-square Temple Mount.1 By now, this location is well established in the archaeological world,...

046 Herod’s construction in the Temple Mount area, like the construction of most of Jerusalem’s buildings, used local limestone. The mountains around Jerusalem are composed of Turonian and Cenomanian limestone that has a characteristic horizontal...

053 David Jacobson’s theory regarding the shape of Herod’s Temple Mount and the placement of the Temple within it draws heavily on Roman architectural practice. The Romans were particularly fond of symmetrical structures, as Jacobson rightly...

064 In the November/December 2008 issue of BAR, we reported on an inscribed limestone stela that had been purchased on the antiquities market by Judy and Michael Steinhardt and is on permanent loan to the Israel Museum.a The incomplete stela,...

049 Reconstructing the Triple Gate required that we answer three principal questions. What was the gate’s original width? Was it originally a double gate or a triple gate? For whom was it built? The discovery of a vault in front of the Triple...

Leviticus bans the Israelites from bowing upon a maskit stone. But what is a maskit? A recently deciphered Assyrian inscription may hold the key to identifying this mysterious prohibited object.

022 024 About a half mile south of the Old City of Jerusalem—at the southeast end of the Hinnom Valley, near where it joins the Kidron Valley east of the city—is one of the most impressive,...

040 A spectacular sound and light show greeted the Israelites when the new nation encountered God for the first time at Mt. Sinai.1 The awesome display of divine presence and power so terrified the Children of Israel that they begged God not to...

052 It seems like almost everywhere archaeologists dig in the eastern Galilee these days, they are coming up with ancient synagogues. In 2007, a third–fourth-century C.E. synagogue with beautifully decorated mosaic floors depicting Biblical...

Reader’s Letter Sparks Article When reading Victor Hurowitz’s “Inside Solomon’s Temple,” BR 10:02, a question suddenly occurred to me that I should have thought of years ago. In the shrine of the temple were “two huge, gold-plated, olive-wood cherubim,” writes...

030 Reading an introduction to biblical criticism, a beginning student might well think he or she is peering into a bowl of alphabet soup—or perhaps perusing a catalogue of foundations and corporations. Letters are all over the place, especially...

028029 While Moses was up on Mt. Sinai receiving the first edition of the Ten Commandments, the people down below grew impatient and asked Aaron, Moses’ brother, to make them another god to...

038 I have never been to Israel. But after visiting the Explorations in Antiquity Center just an hour outside of Atlanta in LaGrange, Georgia, I have a much better idea of what it was like to live there 2,000 years ago. The center, which opened...

041 The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...

030 Professor Maier’s extensive rebuttal of my earlier essay is a most welcome engagement from an authority who has written widely on the figure of Pilate.1 I am happy to offer a reply. First, however, a word on name-calling. Professor Maier’s...

046 046 046 No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Tryggve N.D....