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Displaying 1 - 15 of 15 results
Solomon’s Temple in Context
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
Locating the Original Temple Mount
Somewhere on Jerusalem’s majestic Temple Mount—the largest man-made platform in the ancient world, the size of 24 football fields, nearly 145 acres—Herod the Great (37–4 B.C.) built a...
Biblical Archaeology Review, March/April 1992
Reconstructing Herod’s Temple Mount in Jerusalem
Herod the Great—master builder! Despite his crimes and excesses, no one can doubt his prowess as a builder. One of his most imposing achievements was in Jerusalem. To feed his passion for grandeur, to immortalize his name and to attempt to...
Biblical Archaeology Review, November/December 1989
The Ark of the Covenant: Where It Stood in Solomon’s Temple
Four years ago, I wrote an article for BAR in which I identified the original 500-cubit-square Temple Mount.1 By now, this location is well established in the archaeological world,...
Biblical Archaeology Review, January/February 1996
Quarrying and Transporting Stones for Herod’s Temple Mount
Herod’s construction in the Temple Mount area, like the construction of most of Jerusalem’s buildings, used local limestone. The mountains around Jerusalem are composed of Turonian and Cenomanian limestone that has a characteristic horizontal...
Biblical Archaeology Review, November/December 1989
Ritmeyer Responds to Jacobson
David Jacobson’s theory regarding the shape of Herod’s Temple Mount and the placement of the Temple within it draws heavily on Roman architectural practice. The Romans were particularly fond of symmetrical structures, as Jacobson rightly...
Biblical Archaeology Review, March/April 2000
Volunteers Find Missing Pieces to Looted Inscription
In the November/December 2008 issue of BAR, we reported on an inscribed limestone stela that had been purchased on the antiquities market by Judy and Michael Steinhardt and is on permanent loan to the Israel Museum.a The incomplete stela,...
Biblical Archaeology Review, May/June 2010
Reconstructing the Triple Gate
Reconstructing the Triple Gate required that we answer three principal questions. What was the gate’s original width? Was it originally a double gate or a triple gate? For whom was it built? The discovery of a vault in front of the Triple...
Biblical Archaeology Review, November/December 1989
Potter’s Field or High Priest’s Tomb?
About a half mile south of the Old City of Jerusalem—at the southeast end of the Hinnom Valley, near where it joins the Kidron Valley east of the city—is one of the most impressive,...
Biblical Archaeology Review, November/December 1994
Conversion, Crucifixion and Celebration
St. Philip’s Martyrium at Hierapolis draws thousands over the centuries
The apostle Philip was hung on a tree upside down with irons in his heels and ankles in Hierapolis in Asia Minor. One of the 12 apostles, according to all four Gospels, Philip was born in Bethsaida on the northern shore of the Sea of Galilee...
Biblical Archaeology Review, July/August 2011
Exploring the Holy Land Close to Home
I have never been to Israel. But after visiting the Explorations in Antiquity Center just an hour outside of Atlanta in LaGrange, Georgia, I have a much better idea of what it was like to live there 2,000 years ago. The center, which opened...
Biblical Archaeology Review, November/December 2008
Picturing Imageless Deities
Iconography in the Ancient Near East
Tryggve N.D....
No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Biblical Archaeology Review, May/June 1997
Crossing the Holy Land
New church discoveries from the Biblical world
A few years ago the archaeological world, not to mention the popular press, was abuzz with news that an early Christian church had been discovered on the grounds of an Israeli prison at Megiddo. As BAR reported in an article by archaeologist...
Biblical Archaeology Review, September/October 2011
Why Paul Went West
The differences between the Jewish diasporas
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011
All in the Family
We all know the big family names in Biblical archaeology.a Countless BAR articles have been written by or about the Mazars—whether it’s the late great Benjamin Mazar, who excavated at the foot of Jerusalem’s Temple Mount in the 1960s and...
Biblical Archaeology Review, January/February 2010