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Displaying 1 - 18 of 18 results
Solomon’s Temple in Context
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
Locating the Original Temple Mount
Somewhere on Jerusalem’s majestic Temple Mount—the largest man-made platform in the ancient world, the size of 24 football fields, nearly 145 acres—Herod the Great (37–4 B.C.) built a...
Biblical Archaeology Review, March/April 1992
Reconstructing Herod’s Temple Mount in Jerusalem
Herod the Great—master builder! Despite his crimes and excesses, no one can doubt his prowess as a builder. One of his most imposing achievements was in Jerusalem. To feed his passion for grandeur, to immortalize his name and to attempt to...
Biblical Archaeology Review, November/December 1989
The Ark of the Covenant: Where It Stood in Solomon’s Temple
Four years ago, I wrote an article for BAR in which I identified the original 500-cubit-square Temple Mount.1 By now, this location is well established in the archaeological world,...
Biblical Archaeology Review, January/February 1996
Quarrying and Transporting Stones for Herod’s Temple Mount
Herod’s construction in the Temple Mount area, like the construction of most of Jerusalem’s buildings, used local limestone. The mountains around Jerusalem are composed of Turonian and Cenomanian limestone that has a characteristic horizontal...
Biblical Archaeology Review, November/December 1989
Ritmeyer Responds to Jacobson
David Jacobson’s theory regarding the shape of Herod’s Temple Mount and the placement of the Temple within it draws heavily on Roman architectural practice. The Romans were particularly fond of symmetrical structures, as Jacobson rightly...
Biblical Archaeology Review, March/April 2000
Reconstructing the Triple Gate
Reconstructing the Triple Gate required that we answer three principal questions. What was the gate’s original width? Was it originally a double gate or a triple gate? For whom was it built? The discovery of a vault in front of the Triple...
Biblical Archaeology Review, November/December 1989
Potter’s Field or High Priest’s Tomb?
About a half mile south of the Old City of Jerusalem—at the southeast end of the Hinnom Valley, near where it joins the Kidron Valley east of the city—is one of the most impressive,...
Biblical Archaeology Review, November/December 1994
Conversion, Crucifixion and Celebration
St. Philip’s Martyrium at Hierapolis draws thousands over the centuries
The apostle Philip was hung on a tree upside down with irons in his heels and ankles in Hierapolis in Asia Minor. One of the 12 apostles, according to all four Gospels, Philip was born in Bethsaida on the northern shore of the Sea of Galilee...
Biblical Archaeology Review, July/August 2011
Were There Women at Qumran?
Qumran is widely believed to have been an Essene settlement. But how does this identification square with the role of women in the Jewish sect as described in the Dead Sea Scrolls, which likely originated in this supposedly celibate community?
Biblical Archaeology Review, Spring 2020
A View from the Caves
Who put the scrolls in there?
The Dead Sea Scrolls were discovered in 11 caves in the Judean Desert near a site known as Khirbet Qumran, or the ruins of Qumran. Père Roland de Vaux of the École Biblique et Archéologique Française, who excavated the site in the 1950s,...
Biblical Archaeology Review, September/October 2011
Picturing Imageless Deities
Iconography in the Ancient Near East
Tryggve N.D....
No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Biblical Archaeology Review, May/June 1997
Why Paul Went West
The differences between the Jewish diasporas
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011
The Oxyrhynchus Papyri
The Remarkable Discovery You’ve Probably Never Heard Of
Discovered in the Egyptian desert over a century ago, the Oxyrhynchus Papyri have provided invaluable insights into the life and times of an early Roman Christian community of the Nile Valley. As our author explains, these priceless documents, which include everything from little-known gospels to revealing personal letters, intimately portray the beliefs and daily lives of ordinary Romans and Christians, making them one of the greatest archaeological finds ever.
Biblical Archaeology Review, March/April 2011
The Dead Sea Scrolls: How They Changed My Life
In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...
Biblical Archaeology Review, May/June 2007
Expeditions
Biblical Archaeology Review, July/August 2001
ReView: Dead Sea Scrolls Reflect Political History
The Dead Sea Scrolls and the Hasmonean State
Hanan Eshel
Biblical Archaeology Review, November/December 2009