Displaying 1 - 18 of 18 results
Visitors to Jerusalem understandably are often confused by the jumbled and disconnected layers of the past that exist side by side with the teeming modern city. Jerusalem at the time of the First Temple—the Jerusalem of the Bible, the...
Biblical Archaeology Review, May/June 1989
Stylistic and architectural similarities between the cave of Machpelah enclosure at Hebron and the Temple Mount enclosure in Jerusalem have been clearly demonstrated by Nancy Miller in “Patriarchal Burial Site Explored for First Time in 700...
Biblical Archaeology Review, May/June 1985
A banqueting complex was recently identified just beside the Temple Mount. Dating to the time of King Herod, it projects the splendor and comfort enjoyed by royal guests. With its two dining halls and a fountain room in between, this composite triclinium is probably the most splendid Herodian building that has survived the 70 C.E. Roman destruction of Jerusalem.
Biblical Archaeology Review, March/April 2017
Slowly it emerged from the ground: a beautiful, 8-inch-long bronze incense shovel, the prize find of the 1996 excavations at Bethsaida, near the northeastern shore of the Sea of Galilee. The shovel lay in a first-century C.E. refuse pit. Just...
Biblical Archaeology Review, January/February 1997
Jerusalem is not only one of the oldest cities in the world, it is one of the few cities which has been continuously inhabited for more than 40 centuries. From before 1850 B.C., when the first wall surrounded and defended Jerusalem, people...
Biblical Archaeology Review, July/August 1981
For 30 years, archaeologists have been excavating et-Tell in the Lower Golan, east of the Jordan Rift Valley. See why they believe their site is biblical Bethsaida.
Biblical Archaeology Review, Spring 2020
Where Jesus cured the crippled man
The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...
Biblical Archaeology Review, September/October 2011
A small shovel started it all. In the summer of 1996, at the excavation of the Galilee site of Bethsaida (which we codirect), we uncovered a small bronze incense shovel. Others like it were used in the imperial cult throughout the Roman...
Biblical Archaeology Review, January/February 2001
Long-lost city found north of Galilee shore
Bethsaida is the town that disappeared. Soon after playing a prominent role in the Gospels—Bethsaida is mentioned more often in the New Testament than any city except Jerusalem and Capernaum—this fishing village on the Sea of Galilee simply...
Biblical Archaeology Review, January/February 2000
The differences between the Jewish diasporas
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011
BAR readers know Sepphoris well. In the BAR 14:01 issue the mosaic known as the Mona Lisa of the Galilee appeared on the cover and was the prize find of the 1987 season.a More recently, in the BAR 18:03 issue, Sepphoris was the chief exhibit...
Biblical Archaeology Review, November/December 1992
Jewish revolutionaries and Christian ascetics sought shelter and protection in cliffside caves
More than three decades have passed since archaeologists and Bedouin prowled the caves of the Judean wilderness in search of ancient manuscripts and other remains. What occasioned this frenzied search was the stunning but accidental finding...
Biblical Archaeology Review, September/October 1989
The Remarkable Discovery You’ve Probably Never Heard Of
Discovered in the Egyptian desert over a century ago, the Oxyrhynchus Papyri have provided invaluable insights into the life and times of an early Roman Christian community of the Nile Valley. As our author explains, these priceless documents, which include everything from little-known gospels to revealing personal letters, intimately portray the beliefs and daily lives of ordinary Romans and Christians, making them one of the greatest archaeological finds ever.
Biblical Archaeology Review, March/April 2011
The great port city of Caesarea was born out of the genius of one man: Herod the Great (c. 73–4 B.C.E.). This Idumean politician, with the support of the rulers at Rome, rose to become king of Judea. On the site of a dilapidated town, he...
Biblical Archaeology Review, May/June 1993
Unlocking the mysteries of Chalcolithic ossuaries
For nearly a century before the Romans destroyed the Temple in 70 C.E., Jews, especially in the Jerusalem area, would inter the bones of their deceased in stone boxes, or ossuaries, about 2 feet long and a foot high. The ossuary had to be...
Biblical Archaeology Review, November/December 2011
Somewhere in the desert palace-fortress at Herodium, Palestine’s master builder was buried
Dedicated to the memory of David Rosenfeld.a I had no idea of searching for Herod’s tomb when I began my archaeological work at Herodium. But I confess it has now become something of a minor obsession with me. Whether I will eventually...
Biblical Archaeology Review, May/June 1983
The last stand in the First Jewish Revolt against Rome took place on the nearly diamond-shaped mountaintop of Masada, site of a palace-fortress completed by Herod the Great (37–4 B.C.E.). Jewish Zealots who occupied Masada at the start of the...
Biblical Archaeology Review, November/December 1991
Josephus tells us that the site of Herodium was the final resting place of the skilled builder and hated king Herod the Great, but Josephus failed to identify the exact location of the tomb. For 35 years, Herod’s tomb eluded archaeologist Ehud Netzer. Finally in 2007 a ruined mausoleum and a smashed sarcophagus were uncovered, providing the long-sought answer. But excavations at Herod’s magnificent eponymous desert retreat have now revealed much more, including a royal theater box with colorful paintings.
Biblical Archaeology Review, January/February 2011