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Displaying 1 - 13 of 13 results
Visualizing First Temple Jerusalem
Visitors to Jerusalem understandably are often confused by the jumbled and disconnected layers of the past that exist side by side with the teeming modern city. Jerusalem at the time of the First Temple—the Jerusalem of the Bible, the...
Biblical Archaeology Review, May/June 1989
Reconstructing the Magnificent Temple Herod Built
“In the fourth year of his reign over Israel, Solomon began to build the House of the Lord” (1 Kings 6:1). Bible scholars call this the First Temple. King Solomon built this Temple on...
Bible Review, October 1988
Was the Site of the Jerusalem Temple Originally a Cemetery?
Stylistic and architectural similarities between the cave of Machpelah enclosure at Hebron and the Temple Mount enclosure in Jerusalem have been clearly demonstrated by Nancy Miller in “Patriarchal Burial Site Explored for First Time in 700...
Biblical Archaeology Review, May/June 1985
Old, New Banquet Hall by the Temple Mount
A banqueting complex was recently identified just beside the Temple Mount. Dating to the time of King Herod, it projects the splendor and comfort enjoyed by royal guests. With its two dining halls and a fountain room in between, this composite triclinium is probably the most splendid Herodian building that has survived the 70 C.E. Roman destruction of Jerusalem.
Biblical Archaeology Review, March/April 2017
Keeping Jerusalem’s Past Alive
Jerusalem is not only one of the oldest cities in the world, it is one of the few cities which has been continuously inhabited for more than 40 centuries. From before 1850 B.C., when the first wall surrounded and defended Jerusalem, people...
Biblical Archaeology Review, July/August 1981
Conversion, Crucifixion and Celebration
St. Philip’s Martyrium at Hierapolis draws thousands over the centuries
The apostle Philip was hung on a tree upside down with irons in his heels and ankles in Hierapolis in Asia Minor. One of the 12 apostles, according to all four Gospels, Philip was born in Bethsaida on the northern shore of the Sea of Galilee...
Biblical Archaeology Review, July/August 2011
The Origin of Israelite Sacrifice
Sacrificing animals to God—a major activity in the Temple—must certainly seem odd to us in the 21st century. Where did the practice come from? The Israelites didn’t invent it. Scholars have hypothesized its origin in prehistoric times, not...
Biblical Archaeology Review, November/December 2011
The Puzzling Pool of Bethesda
Where Jesus cured the crippled man
The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...
Biblical Archaeology Review, September/October 2011
Why Paul Went West
The differences between the Jewish diasporas
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011
The Oldest Cookbooks in the World
When the three messengers visited Abraham to announce the forthcoming birth of his beloved son Isaac, Abraham demonstrated his hospitality by inviting the messengers to a meal before...
Bible Review, August 1993
Hideouts in the Judean Wilderness
Jewish revolutionaries and Christian ascetics sought shelter and protection in cliffside caves
More than three decades have passed since archaeologists and Bedouin prowled the caves of the Judean wilderness in search of ancient manuscripts and other remains. What occasioned this frenzied search was the stunning but accidental finding...
Biblical Archaeology Review, September/October 1989
Sumerian Literature
Background to the Bible
The world’s oldest literature—poetry as well as prose—belongs to the Sumerians, that fascinating, enigmatic people who settled...
Bible Review, June 1988
“As The Seal Upon Thy Heart”
Glyptic roles in the biblical world
Over 50 years ago, Robert Hatch Kennett described Ancient Hebrew Social Life and Custom as Indicated in Law, Narrative, and Metaphor1 in one of the celebrated Schweich Lectures, a series dedicated to illuminating biblical issues in...
Bible Review, Spring 1985