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Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
St. Philip’s Martyrium at Hierapolis draws thousands over the centuries
The apostle Philip was hung on a tree upside down with irons in his heels and ankles in Hierapolis in Asia Minor. One of the 12 apostles, according to all four Gospels, Philip was born in Bethsaida on the northern shore of the Sea of Galilee...
Biblical Archaeology Review, July/August 2011
Sacrificing animals to God—a major activity in the Temple—must certainly seem odd to us in the 21st century. Where did the practice come from? The Israelites didn’t invent it. Scholars have hypothesized its origin in prehistoric times, not...
Biblical Archaeology Review, November/December 2011
Who put the scrolls in there?
The Dead Sea Scrolls were discovered in 11 caves in the Judean Desert near a site known as Khirbet Qumran, or the ruins of Qumran. Père Roland de Vaux of the École Biblique et Archéologique Française, who excavated the site in the 1950s,...
Biblical Archaeology Review, September/October 2011
The differences between the Jewish diasporas
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011