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Displaying 1 - 20 of 35 results
Solomon’s Temple in Context
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
Locating the Original Temple Mount
Somewhere on Jerusalem’s majestic Temple Mount—the largest man-made platform in the ancient world, the size of 24 football fields, nearly 145 acres—Herod the Great (37–4 B.C.) built a...
Biblical Archaeology Review, March/April 1992
Inside Solomon’s Temple
“Then Solomon said … ‘I have built thee an exalted house, a place for thee to dwell in forever.’” (1 Kings 8:12–13) A vision of Isaiah, “I beheld my Lord seated on a high and lofty throne; and the skirts of his robe filled the Temple.” (...
Bible Review, April 1994
Visualizing First Temple Jerusalem
Visitors to Jerusalem understandably are often confused by the jumbled and disconnected layers of the past that exist side by side with the teeming modern city. Jerusalem at the time of the First Temple—the Jerusalem of the Bible, the...
Biblical Archaeology Review, May/June 1989
Reconstructing Herod’s Temple Mount in Jerusalem
Herod the Great—master builder! Despite his crimes and excesses, no one can doubt his prowess as a builder. One of his most imposing achievements was in Jerusalem. To feed his passion for grandeur, to immortalize his name and to attempt to...
Biblical Archaeology Review, November/December 1989
Was the Site of the Jerusalem Temple Originally a Cemetery?
Stylistic and architectural similarities between the cave of Machpelah enclosure at Hebron and the Temple Mount enclosure in Jerusalem have been clearly demonstrated by Nancy Miller in “Patriarchal Burial Site Explored for First Time in 700...
Biblical Archaeology Review, May/June 1985
The Ark of the Covenant: Where It Stood in Solomon’s Temple
Four years ago, I wrote an article for BAR in which I identified the original 500-cubit-square Temple Mount.1 By now, this location is well established in the archaeological world,...
Biblical Archaeology Review, January/February 1996
Quarrying and Transporting Stones for Herod’s Temple Mount
Herod’s construction in the Temple Mount area, like the construction of most of Jerusalem’s buildings, used local limestone. The mountains around Jerusalem are composed of Turonian and Cenomanian limestone that has a characteristic horizontal...
Biblical Archaeology Review, November/December 1989
Ritmeyer Responds to Jacobson
David Jacobson’s theory regarding the shape of Herod’s Temple Mount and the placement of the Temple within it draws heavily on Roman architectural practice. The Romans were particularly fond of symmetrical structures, as Jacobson rightly...
Biblical Archaeology Review, March/April 2000
Keeping Jerusalem’s Past Alive
Jerusalem is not only one of the oldest cities in the world, it is one of the few cities which has been continuously inhabited for more than 40 centuries. From before 1850 B.C., when the first wall surrounded and defended Jerusalem, people...
Biblical Archaeology Review, July/August 1981
Reconstructing the Triple Gate
Reconstructing the Triple Gate required that we answer three principal questions. What was the gate’s original width? Was it originally a double gate or a triple gate? For whom was it built? The discovery of a vault in front of the Triple...
Biblical Archaeology Review, November/December 1989
Wish Upon a Stone
Discovering the idolatry of the even maskit
Leviticus bans the Israelites from bowing upon a maskit stone. But what is a maskit? A recently deciphered Assyrian inscription may hold the key to identifying this mysterious prohibited object.
Bible Review, October 1999
Potter’s Field or High Priest’s Tomb?
About a half mile south of the Old City of Jerusalem—at the southeast end of the Hinnom Valley, near where it joins the Kidron Valley east of the city—is one of the most impressive,...
Biblical Archaeology Review, November/December 1994
From Storm God to Abstract Being
How the deity became more distant from Exodus to Deuteronomy
A spectacular sound and light show greeted the Israelites when the new nation encountered God for the first time at Mt. Sinai.1 The awesome display of divine presence and power so terrified the Children of Israel that they begged God not to...
Bible Review, October 1998
Did King Solomon Violate the Second Commandment?
Readers Letter Sparks Article When reading Victor Hurowitzs Inside Solomons Temple, BR 10:02, a question suddenly occurred to me that I should have thought of years ago. In the shrine of the temple were two huge, gold-plated, olive-wood cherubim, writes...
Bible Review, October 1994
Conversion, Crucifixion and Celebration
St. Philip’s Martyrium at Hierapolis draws thousands over the centuries
The apostle Philip was hung on a tree upside down with irons in his heels and ankles in Hierapolis in Asia Minor. One of the 12 apostles, according to all four Gospels, Philip was born in Bethsaida on the northern shore of the Sea of Galilee...
Biblical Archaeology Review, July/August 2011
P—Understanding the Priestly Source
Reading an introduction to biblical criticism, a beginning student might well think he or she is peering into a bowl of alphabet soup—or perhaps perusing a catalogue of foundations and corporations. Letters are all over the place, especially...
Bible Review, June 1996
The Origin of Israelite Sacrifice
Sacrificing animals to God—a major activity in the Temple—must certainly seem odd to us in the 21st century. Where did the practice come from? The Israelites didn’t invent it. Scholars have hypothesized its origin in prehistoric times, not...
Biblical Archaeology Review, November/December 2011
The Golden Calf
Made by Man...or God?
While Moses was up on Mt. Sinai receiving the first edition of the Ten Commandments, the people down below grew impatient and asked Aaron, Moses’ brother, to make them another god to...
Bible Review, April 2004
The Fluid Bible
The blurry line between biblical and nonbiblical texts
We like to think of Holy Writ as unchanging, but the ancients didn’t. A study of the Dead Sea Scrolls reveals that texts could exist in different forms—even be consciously modified—without losing their sanctity.
Bible Review, June 1999