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Displaying 1 - 20 of 22 results
Locating the Original Temple Mount
Somewhere on Jerusalem’s majestic Temple Mount—the largest man-made platform in the ancient world, the size of 24 football fields, nearly 145 acres—Herod the Great (37–4 B.C.) built a...
Biblical Archaeology Review, March/April 1992
Visualizing First Temple Jerusalem
Visitors to Jerusalem understandably are often confused by the jumbled and disconnected layers of the past that exist side by side with the teeming modern city. Jerusalem at the time of the First Temple—the Jerusalem of the Bible, the...
Biblical Archaeology Review, May/June 1989
Reconstructing Herod’s Temple Mount in Jerusalem
Herod the Great—master builder! Despite his crimes and excesses, no one can doubt his prowess as a builder. One of his most imposing achievements was in Jerusalem. To feed his passion for grandeur, to immortalize his name and to attempt to...
Biblical Archaeology Review, November/December 1989
Was the Site of the Jerusalem Temple Originally a Cemetery?
Stylistic and architectural similarities between the cave of Machpelah enclosure at Hebron and the Temple Mount enclosure in Jerusalem have been clearly demonstrated by Nancy Miller in “Patriarchal Burial Site Explored for First Time in 700...
Biblical Archaeology Review, May/June 1985
The Ark of the Covenant: Where It Stood in Solomon’s Temple
Four years ago, I wrote an article for BAR in which I identified the original 500-cubit-square Temple Mount.1 By now, this location is well established in the archaeological world,...
Biblical Archaeology Review, January/February 1996
Quarrying and Transporting Stones for Herod’s Temple Mount
Herod’s construction in the Temple Mount area, like the construction of most of Jerusalem’s buildings, used local limestone. The mountains around Jerusalem are composed of Turonian and Cenomanian limestone that has a characteristic horizontal...
Biblical Archaeology Review, November/December 1989
Ritmeyer Responds to Jacobson
David Jacobson’s theory regarding the shape of Herod’s Temple Mount and the placement of the Temple within it draws heavily on Roman architectural practice. The Romans were particularly fond of symmetrical structures, as Jacobson rightly...
Biblical Archaeology Review, March/April 2000
Prize Find: An Incense Shovel from Bethsaida
Slowly it emerged from the ground: a beautiful, 8-inch-long bronze incense shovel, the prize find of the 1996 excavations at Bethsaida, near the northeastern shore of the Sea of Galilee. The shovel lay in a first-century C.E. refuse pit. Just...
Biblical Archaeology Review, January/February 1997
Keeping Jerusalem’s Past Alive
Jerusalem is not only one of the oldest cities in the world, it is one of the few cities which has been continuously inhabited for more than 40 centuries. From before 1850 B.C., when the first wall surrounded and defended Jerusalem, people...
Biblical Archaeology Review, July/August 1981
Reconstructing the Triple Gate
Reconstructing the Triple Gate required that we answer three principal questions. What was the gate’s original width? Was it originally a double gate or a triple gate? For whom was it built? The discovery of a vault in front of the Triple...
Biblical Archaeology Review, November/December 1989
Searching for Bethsaida: The Case for Et-Tell
For 30 years, archaeologists have been excavating et-Tell in the Lower Golan, east of the Jordan Rift Valley. See why they believe their site is biblical Bethsaida.
Biblical Archaeology Review, Spring 2020
Potter’s Field or High Priest’s Tomb?
About a half mile south of the Old City of Jerusalem—at the southeast end of the Hinnom Valley, near where it joins the Kidron Valley east of the city—is one of the most impressive,...
Biblical Archaeology Review, November/December 1994
Conversion, Crucifixion and Celebration
St. Philip’s Martyrium at Hierapolis draws thousands over the centuries
The apostle Philip was hung on a tree upside down with irons in his heels and ankles in Hierapolis in Asia Minor. One of the 12 apostles, according to all four Gospels, Philip was born in Bethsaida on the northern shore of the Sea of Galilee...
Biblical Archaeology Review, July/August 2011
The Puzzling Pool of Bethesda
Where Jesus cured the crippled man
The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...
Biblical Archaeology Review, September/October 2011
Return to the Cave of Letters: What Still Lies Buried?
A small shovel started it all. In the summer of 1996, at the excavation of the Galilee site of Bethsaida (which we codirect), we uncovered a small bronze incense shovel. Others like it were used in the imperial cult throughout the Roman...
Biblical Archaeology Review, January/February 2001
Bethsaida Rediscovered
Long-lost city found north of Galilee shore
Bethsaida is the town that disappeared. Soon after playing a prominent role in the Gospels—Bethsaida is mentioned more often in the New Testament than any city except Jerusalem and Capernaum—this fishing village on the Sea of Galilee simply...
Biblical Archaeology Review, January/February 2000
For the Prosecution
Professor Maier’s extensive rebuttal of my earlier essay is a most welcome engagement from an authority who has written widely on the figure of Pilate.1 I am happy to offer a reply. First, however, a word on name-calling. Professor Maier’s...
Bible Review, June 2004
Why Paul Went West
The differences between the Jewish diasporas
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011
The Oxyrhynchus Papyri
The Remarkable Discovery You’ve Probably Never Heard Of
Discovered in the Egyptian desert over a century ago, the Oxyrhynchus Papyri have provided invaluable insights into the life and times of an early Roman Christian community of the Nile Valley. As our author explains, these priceless documents, which include everything from little-known gospels to revealing personal letters, intimately portray the beliefs and daily lives of ordinary Romans and Christians, making them one of the greatest archaeological finds ever.
Biblical Archaeology Review, March/April 2011
Excarnation: Food For Vultures
Unlocking the mysteries of Chalcolithic ossuaries
For nearly a century before the Romans destroyed the Temple in 70 C.E., Jews, especially in the Jerusalem area, would inter the bones of their deceased in stone boxes, or ossuaries, about 2 feet long and a foot high. The ossuary had to be...
Biblical Archaeology Review, November/December 2011