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Displaying 1 - 20 of 20 results

Solomon’s Temple in Context

By Victor Hurowitz
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011

Inside Solomon’s Temple

By Victor Hurowitz
024 “Then Solomon said … ‘I have built thee an exalted house, a place for thee to dwell in forever.’” (1 Kings 8:12–13) A vision of Isaiah, “I beheld my Lord seated on a high and lofty throne; and the skirts of his robe filled the Temple.” (...
Bible Review, April 1994

Visualizing First Temple Jerusalem

By Rivka Gonen
052 Visitors to Jerusalem understandably are often confused by the jumbled and disconnected layers of the past that exist side by side with the teeming modern city. Jerusalem at the time of the First Temple—the Jerusalem of the Bible, the...
Biblical Archaeology Review, May/June 1989

Was the Site of the Jerusalem Temple Originally a Cemetery?

By Rivka Gonen
044 Stylistic and architectural similarities between the cave of Machpelah enclosure at Hebron and the Temple Mount enclosure in Jerusalem have been clearly demonstrated by Nancy Miller in “Patriarchal Burial Site Explored for First Time in 700...
Biblical Archaeology Review, May/June 1985

Prize Find: An Incense Shovel from Bethsaida

By Rami AravRichard A. Freund
032 Slowly it emerged from the ground: a beautiful, 8-inch-long bronze incense shovel, the prize find of the 1996 excavations at Bethsaida, near the northeastern shore of the Sea of Galilee. The shovel lay in a first-century C.E. refuse pit. Just...
Biblical Archaeology Review, January/February 1997

Keeping Jerusalem’s Past Alive

By Rivka Gonen
016 Jerusalem is not only one of the oldest cities in the world, it is one of the few cities which has been continuously inhabited for more than 40 centuries. From before 1850 B.C., when the first wall surrounded and defended Jerusalem, people...
Biblical Archaeology Review, July/August 1981

Searching for Bethsaida: The Case for Et-Tell

By Rami Arav
For 30 years, archaeologists have been excavating et-Tell in the Lower Golan, east of the Jordan Rift Valley. See why they believe their site is biblical Bethsaida.
Biblical Archaeology Review, Spring 2020

Wish Upon a Stone

Discovering the idolatry of the even maskit
By Victor Hurowitz
Leviticus bans the Israelites from bowing upon a maskit stone. But what is a maskit? A recently deciphered Assyrian inscription may hold the key to identifying this mysterious prohibited object.
Bible Review, October 1999

From Storm God to Abstract Being

How the deity became more distant from Exodus to Deuteronomy
By Victor Hurowitz
040 A spectacular sound and light show greeted the Israelites when the new nation encountered God for the first time at Mt. Sinai.1 The awesome display of divine presence and power so terrified the Children of Israel that they begged God not to...
Bible Review, October 1998

New Synagogue Excavations In Israel and Beyond

By Glenn J. Corbett
052 It seems like almost everywhere archaeologists dig in the eastern Galilee these days, they are coming up with ancient synagogues. In 2007, a third–fourth-century C.E. synagogue with beautifully decorated mosaic floors depicting Biblical...
Biblical Archaeology Review, July/August 2011

Did King Solomon Violate the Second Commandment?

By Victor Hurowitz
Reader’s Letter Sparks Article When reading Victor Hurowitz’s “Inside Solomon’s Temple,” BR 10:02, a question suddenly occurred to me that I should have thought of years ago. In the shrine of the temple were “two huge, gold-plated, olive-wood cherubim,” writes...
Bible Review, October 1994

P—Understanding the Priestly Source

By Victor Hurowitz
030 Reading an introduction to biblical criticism, a beginning student might well think he or she is peering into a bowl of alphabet soup—or perhaps perusing a catalogue of foundations and corporations. Letters are all over the place, especially...
Bible Review, June 1996

The Golden Calf

Made by Man...or God?
By Victor Hurowitz
028029 While Moses was up on Mt. Sinai receiving the first edition of the Ten Commandments, the people down below grew impatient and asked Aaron, Moses’ brother, to make them another god to...
Bible Review, April 2004

Return to the Cave of Letters: What Still Lies Buried?

By Richard A. FreundRami Arav
025 A small shovel started it all. In the summer of 1996, at the excavation of the Galilee site of Bethsaida (which we codirect), we uncovered a small bronze incense shovel. Others like it were used in the imperial cult throughout the Roman...
Biblical Archaeology Review, January/February 2001

Bethsaida Rediscovered

Long-lost city found north of Galilee shore
By Rami AravRichard A. FreundJohn F. Shroder Jr.
044 Bethsaida is the town that disappeared. Soon after playing a prominent role in the Gospels—Bethsaida is mentioned more often in the New Testament than any city except Jerusalem and Capernaum—this fishing village on the Sea of Galilee simply...
Biblical Archaeology Review, January/February 2000

Picturing Imageless Deities

Iconography in the Ancient Near East
By Victor Hurowitz
046 046 046 No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Tryggve N.D....
Biblical Archaeology Review, May/June 1997

Why Paul Went West

The differences between the Jewish diasporas
By Doron Mendels
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011

Did Ancient Jews Missionize

By Shaye J.D. Cohen
040 Was ancient Judaism a missionary religion? Well, it depends on what you mean by “missionary.” In one sense—say, in contrast to Christianity—Judaism, with one exception of short duration, never was. From earliest times Christianity saw the...
Bible Review, August 2003

Excarnation: Food For Vultures

Unlocking the mysteries of Chalcolithic ossuaries
By Rami Arav
040 For nearly a century before the Romans destroyed the Temple in 70 C.E., Jews, especially in the Jerusalem area, would inter the bones of their deceased in stone boxes, or ossuaries, about 2 feet long and a foot high. The ossuary had to be...
Biblical Archaeology Review, November/December 2011

The Genesis of Genesis

Is the Creation Story Babylonian?
By Victor Hurowitz
037 On December 3, 1872, George Smith, a former bank-note engraver turned Assyriologist, stunned the Western world by announcing that he had discovered a Babylonian story of a great Flood resembling the well-known account of the Deluge in the...
Bible Review, Anniversary Issue

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