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Displaying 1 - 20 of 34 results

Solomon’s Temple in Context

By Victor Hurowitz
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011

Inside Solomon’s Temple

By Victor Hurowitz
024 “Then Solomon said … ‘I have built thee an exalted house, a place for thee to dwell in forever.’” (1 Kings 8:12–13) A vision of Isaiah, “I beheld my Lord seated on a high and lofty throne; and the skirts of his robe filled the Temple.” (...
Bible Review, April 1994

Visualizing First Temple Jerusalem

By Rivka Gonen
052 Visitors to Jerusalem understandably are often confused by the jumbled and disconnected layers of the past that exist side by side with the teeming modern city. Jerusalem at the time of the First Temple—the Jerusalem of the Bible, the...
Biblical Archaeology Review, May/June 1989

Was the Site of the Jerusalem Temple Originally a Cemetery?

By Rivka Gonen
044 Stylistic and architectural similarities between the cave of Machpelah enclosure at Hebron and the Temple Mount enclosure in Jerusalem have been clearly demonstrated by Nancy Miller in “Patriarchal Burial Site Explored for First Time in 700...
Biblical Archaeology Review, May/June 1985

Prize Find: An Incense Shovel from Bethsaida

By Rami AravRichard A. Freund
032 Slowly it emerged from the ground: a beautiful, 8-inch-long bronze incense shovel, the prize find of the 1996 excavations at Bethsaida, near the northeastern shore of the Sea of Galilee. The shovel lay in a first-century C.E. refuse pit. Just...
Biblical Archaeology Review, January/February 1997

Keeping Jerusalem’s Past Alive

By Rivka Gonen
016 Jerusalem is not only one of the oldest cities in the world, it is one of the few cities which has been continuously inhabited for more than 40 centuries. From before 1850 B.C., when the first wall surrounded and defended Jerusalem, people...
Biblical Archaeology Review, July/August 1981

Searching for Bethsaida: The Case for Et-Tell

By Rami Arav
For 30 years, archaeologists have been excavating et-Tell in the Lower Golan, east of the Jordan Rift Valley. See why they believe their site is biblical Bethsaida.
Biblical Archaeology Review, Spring 2020

Wish Upon a Stone

Discovering the idolatry of the even maskit
By Victor Hurowitz
Leviticus bans the Israelites from bowing upon a maskit stone. But what is a maskit? A recently deciphered Assyrian inscription may hold the key to identifying this mysterious prohibited object.
Bible Review, October 1999

From Storm God to Abstract Being

How the deity became more distant from Exodus to Deuteronomy
By Victor Hurowitz
040 A spectacular sound and light show greeted the Israelites when the new nation encountered God for the first time at Mt. Sinai.1 The awesome display of divine presence and power so terrified the Children of Israel that they begged God not to...
Bible Review, October 1998

Did King Solomon Violate the Second Commandment?

By Victor Hurowitz
Reader’s Letter Sparks Article When reading Victor Hurowitz’s “Inside Solomon’s Temple,” BR 10:02, a question suddenly occurred to me that I should have thought of years ago. In the shrine of the temple were “two huge, gold-plated, olive-wood cherubim,” writes...
Bible Review, October 1994

Conversion, Crucifixion and Celebration

St. Philip’s Martyrium at Hierapolis draws thousands over the centuries
By Francesco D’Andria
034 The apostle Philip was hung on a tree upside down with irons in his heels and ankles in Hierapolis in Asia Minor. One of the 12 apostles, according to all four Gospels, Philip was born in Bethsaida on the northern shore of the Sea of Galilee...
Biblical Archaeology Review, July/August 2011

P—Understanding the Priestly Source

By Victor Hurowitz
030 Reading an introduction to biblical criticism, a beginning student might well think he or she is peering into a bowl of alphabet soup—or perhaps perusing a catalogue of foundations and corporations. Letters are all over the place, especially...
Bible Review, June 1996

The Golden Calf

Made by Man...or God?
By Victor Hurowitz
028029 While Moses was up on Mt. Sinai receiving the first edition of the Ten Commandments, the people down below grew impatient and asked Aaron, Moses’ brother, to make them another god to...
Bible Review, April 2004

The Fluid Bible

The blurry line between biblical and nonbiblical texts
By Sidnie White Crawford
We like to think of Holy Writ as unchanging, but the ancients didn’t. A study of the Dead Sea Scrolls reveals that texts could exist in different forms—even be consciously modified—without losing their sanctity.
Bible Review, June 1999

The Puzzling Pool of Bethesda

Where Jesus cured the crippled man
By Urban C. von Wahlde
041 The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...
Biblical Archaeology Review, September/October 2011

Return to the Cave of Letters: What Still Lies Buried?

By Richard A. FreundRami Arav
025 A small shovel started it all. In the summer of 1996, at the excavation of the Galilee site of Bethsaida (which we codirect), we uncovered a small bronze incense shovel. Others like it were used in the imperial cult throughout the Roman...
Biblical Archaeology Review, January/February 2001

Were There Women at Qumran?

By Sidnie White Crawford
Qumran is widely believed to have been an Essene settlement. But how does this identification square with the role of women in the Jewish sect as described in the Dead Sea Scrolls, which likely originated in this supposedly celibate community?
Biblical Archaeology Review, Spring 2020

Bethsaida Rediscovered

Long-lost city found north of Galilee shore
By Rami AravRichard A. FreundJohn F. Shroder Jr.
044 Bethsaida is the town that disappeared. Soon after playing a prominent role in the Gospels—Bethsaida is mentioned more often in the New Testament than any city except Jerusalem and Capernaum—this fishing village on the Sea of Galilee simply...
Biblical Archaeology Review, January/February 2000

A View from the Caves

Who put the scrolls in there?
By Sidnie White Crawford
030 The Dead Sea Scrolls were discovered in 11 caves in the Judean Desert near a site known as Khirbet Qumran, or the ruins of Qumran. Père Roland de Vaux of the École Biblique et Archéologique Française, who excavated the site in the 1950s,...
Biblical Archaeology Review, September/October 2011

Picturing Imageless Deities

Iconography in the Ancient Near East
By Victor Hurowitz
046 046 046 No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Tryggve N.D....
Biblical Archaeology Review, May/June 1997

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