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Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
It seems like almost everywhere archaeologists dig in the eastern Galilee these days, they are coming up with ancient synagogues. In 2007, a third–fourth-century C.E. synagogue with beautifully decorated mosaic floors depicting Biblical...
Biblical Archaeology Review, July/August 2011
Sacrificing animals to God—a major activity in the Temple—must certainly seem odd to us in the 21st century. Where did the practice come from? The Israelites didn’t invent it. Scholars have hypothesized its origin in prehistoric times, not...
Biblical Archaeology Review, November/December 2011
Where Jesus cured the crippled man
The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...
Biblical Archaeology Review, September/October 2011
Josephus tells us that the site of Herodium was the final resting place of the skilled builder and hated king Herod the Great, but Josephus failed to identify the exact location of the tomb. For 35 years, Herod’s tomb eluded archaeologist Ehud Netzer. Finally in 2007 a ruined mausoleum and a smashed sarcophagus were uncovered, providing the long-sought answer. But excavations at Herod’s magnificent eponymous desert retreat have now revealed much more, including a royal theater box with colorful paintings.
Biblical Archaeology Review, January/February 2011