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Displaying 1 - 5 of 5 results
New Synagogue Excavations In Israel and Beyond
It seems like almost everywhere archaeologists dig in the eastern Galilee these days, they are coming up with ancient synagogues. In 2007, a third–fourth-century C.E. synagogue with beautifully decorated mosaic floors depicting Biblical...
Biblical Archaeology Review, July/August 2011
Conversion, Crucifixion and Celebration
St. Philip’s Martyrium at Hierapolis draws thousands over the centuries
The apostle Philip was hung on a tree upside down with irons in his heels and ankles in Hierapolis in Asia Minor. One of the 12 apostles, according to all four Gospels, Philip was born in Bethsaida on the northern shore of the Sea of Galilee...
Biblical Archaeology Review, July/August 2011
The Origin of Israelite Sacrifice
Sacrificing animals to God—a major activity in the Temple—must certainly seem odd to us in the 21st century. Where did the practice come from? The Israelites didn’t invent it. Scholars have hypothesized its origin in prehistoric times, not...
Biblical Archaeology Review, November/December 2011
The Puzzling Pool of Bethesda
Where Jesus cured the crippled man
The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...
Biblical Archaeology Review, September/October 2011
Why Paul Went West
The differences between the Jewish diasporas
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011