Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.

052 Visitors to Jerusalem understandably are often confused by the jumbled and disconnected layers of the past that exist side by side with the teeming modern city. Jerusalem at the time of the First Temple—the Jerusalem of the Bible, the...

044 Stylistic and architectural similarities between the cave of Machpelah enclosure at Hebron and the Temple Mount enclosure in Jerusalem have been clearly demonstrated by Nancy Miller in “Patriarchal Burial Site Explored for First Time in 700...

032 Slowly it emerged from the ground: a beautiful, 8-inch-long bronze incense shovel, the prize find of the 1996 excavations at Bethsaida, near the northeastern shore of the Sea of Galilee. The shovel lay in a first-century C.E. refuse pit. Just...

064 In the November/December 2008 issue of BAR, we reported on an inscribed limestone stela that had been purchased on the antiquities market by Judy and Michael Steinhardt and is on permanent loan to the Israel Museum.a The incomplete stela,...

016 Jerusalem is not only one of the oldest cities in the world, it is one of the few cities which has been continuously inhabited for more than 40 centuries. From before 1850 B.C., when the first wall surrounded and defended Jerusalem, people...

For 30 years, archaeologists have been excavating et-Tell in the Lower Golan, east of the Jordan Rift Valley. See why they believe their site is biblical Bethsaida.

038 I have never been to Israel. But after visiting the Explorations in Antiquity Center just an hour outside of Atlanta in LaGrange, Georgia, I have a much better idea of what it was like to live there 2,000 years ago. The center, which opened...

025 A small shovel started it all. In the summer of 1996, at the excavation of the Galilee site of Bethsaida (which we codirect), we uncovered a small bronze incense shovel. Others like it were used in the imperial cult throughout the Roman...

Qumran is widely believed to have been an Essene settlement. But how does this identification square with the role of women in the Jewish sect as described in the Dead Sea Scrolls, which likely originated in this supposedly celibate community?

044 Bethsaida is the town that disappeared. Soon after playing a prominent role in the Gospels—Bethsaida is mentioned more often in the New Testament than any city except Jerusalem and Capernaum—this fishing village on the Sea of Galilee simply...

030 The Dead Sea Scrolls were discovered in 11 caves in the Judean Desert near a site known as Khirbet Qumran, or the ruins of Qumran. Père Roland de Vaux of the École Biblique et Archéologique Française, who excavated the site in the 1950s,...

046 046 046 No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Tryggve N.D....

049 A few years ago the archaeological world, not to mention the popular press, was abuzz with news that an early Christian church had been discovered on the grounds of an Israeli prison at Megiddo. As BAR reported in an article by archaeologist...

The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.

038 In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...

032 We all know the big family names in Biblical archaeology.a Countless BAR articles have been written by or about the Mazars—whether it’s the late great Benjamin Mazar, who excavated at the foot of Jerusalem’s Temple Mount in the 1960s and...

040 For nearly a century before the Romans destroyed the Temple in 70 C.E., Jews, especially in the Jerusalem area, would inter the bones of their deceased in stone boxes, or ossuaries, about 2 feet long and a foot high. The ossuary had to be...