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Displaying 1 - 13 of 13 results
Solomon’s Temple in Context
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
Prize Find: An Incense Shovel from Bethsaida
Slowly it emerged from the ground: a beautiful, 8-inch-long bronze incense shovel, the prize find of the 1996 excavations at Bethsaida, near the northeastern shore of the Sea of Galilee. The shovel lay in a first-century C.E. refuse pit. Just...
Biblical Archaeology Review, January/February 1997
Volunteers Find Missing Pieces to Looted Inscription
In the November/December 2008 issue of BAR, we reported on an inscribed limestone stela that had been purchased on the antiquities market by Judy and Michael Steinhardt and is on permanent loan to the Israel Museum.a The incomplete stela,...
Biblical Archaeology Review, May/June 2010
Ezra and the Dead Sea Scrolls
Three fragments of the Book of Ezra have been found among the Dead Sea Scrolls, the earliest collection of biblical texts. Yet the figure of Ezra—and his importance as priest, scribe, and interpreter of the law—does not appear in the scrolls. Did the authors of the scrolls not know his story?
Biblical Archaeology Review, Summer 2022
Searching for Bethsaida: The Case for Et-Tell
For 30 years, archaeologists have been excavating et-Tell in the Lower Golan, east of the Jordan Rift Valley. See why they believe their site is biblical Bethsaida.
Biblical Archaeology Review, Spring 2020
Exploring the Holy Land Close to Home
I have never been to Israel. But after visiting the Explorations in Antiquity Center just an hour outside of Atlanta in LaGrange, Georgia, I have a much better idea of what it was like to live there 2,000 years ago. The center, which opened...
Biblical Archaeology Review, November/December 2008
The Puzzling Pool of Bethesda
Where Jesus cured the crippled man
The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...
Biblical Archaeology Review, September/October 2011
Return to the Cave of Letters: What Still Lies Buried?
A small shovel started it all. In the summer of 1996, at the excavation of the Galilee site of Bethsaida (which we codirect), we uncovered a small bronze incense shovel. Others like it were used in the imperial cult throughout the Roman...
Biblical Archaeology Review, January/February 2001
Bethsaida Rediscovered
Long-lost city found north of Galilee shore
Bethsaida is the town that disappeared. Soon after playing a prominent role in the Gospels—Bethsaida is mentioned more often in the New Testament than any city except Jerusalem and Capernaum—this fishing village on the Sea of Galilee simply...
Biblical Archaeology Review, January/February 2000
Picturing Imageless Deities
Iconography in the Ancient Near East
Tryggve N.D....
No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Biblical Archaeology Review, May/June 1997
Crossing the Holy Land
New church discoveries from the Biblical world
A few years ago the archaeological world, not to mention the popular press, was abuzz with news that an early Christian church had been discovered on the grounds of an Israeli prison at Megiddo. As BAR reported in an article by archaeologist...
Biblical Archaeology Review, September/October 2011
All in the Family
We all know the big family names in Biblical archaeology.a Countless BAR articles have been written by or about the Mazars—whether it’s the late great Benjamin Mazar, who excavated at the foot of Jerusalem’s Temple Mount in the 1960s and...
Biblical Archaeology Review, January/February 2010
Excarnation: Food For Vultures
Unlocking the mysteries of Chalcolithic ossuaries
For nearly a century before the Romans destroyed the Temple in 70 C.E., Jews, especially in the Jerusalem area, would inter the bones of their deceased in stone boxes, or ossuaries, about 2 feet long and a foot high. The ossuary had to be...
Biblical Archaeology Review, November/December 2011