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Displaying 1 - 20 of 20 results

Solomon’s Temple in Context

By Victor Hurowitz
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011

The Temple Mount Sifting Project

Gaby Barkay and Zachi Zweig have gone into business. Bring your excavated dirt to them for “wet sifting” and they will take care of it for you. Business is good. Gaby (actually Gabriel) is one of the most prominent archaeologists in Jerusalem. Zachi, now his colleague, was his student at Bar-Ilan...
Biblical Archaeology Review, March/April 2011

“Revolt” Coins Minted on Temple Mount

By Hershel Shanks
The Royal Stoa at the southern end of Herod’s Temple Mount was “a structure more noteworthy than any under the sun,” according to Josephus. And when the First Jewish Revolt broke out in 66 C.E., this magnificent building became a hub for rebel coin minting
Biblical Archaeology Review, March/April 2011

Where Was Solomon’s Palace?

We know where King David’s city was. It was on the little 10–12-acre ridge south of the Temple Mount, just outside the Old City walls. On this all are agreed. This little ridge is still called the City of David. Then King Solomon extended the city northward to the Temple Mount, where he built the...
Biblical Archaeology Review, March/April 2011

Jerusalem Roundup

By Hershel Shanks
From Jerusalem’s earliest inscription to the discovery of Solomon’s fortifications, the city has been abuzz with archaeological activity. Our up-tothe-minute report puts the spotlight on these exciting new finds, as well as the projects and scholars who have brought them to light.
Biblical Archaeology Review, March/April 2011

Philistine Cult Stands

Yavneh yields over a hundred Philistine cult stands
Long known as the birthplace of rabbinic Judaism in the first century C.E., Yavneh is rich in both Jewish and Christian history. We now know that a Philistine temple was located here as well: Recent excavations have produced thousands of eighth-century B.C.E. Philistine cult objects—all found in a repository pit in a single 5-square-meter excavation. What still lies buried here?
Biblical Archaeology Review, January/February 2011

Wall of Solomon’s Royal City Identified

Mazar’s excavation is actually part of a larger excavation that had been directed by her grand-father Benjamin Mazar, once president of the Hebrew University and a leading Biblical scholar, historian and archaeologist. He excavated south of the southern wall of the Temple Mount for ten years...
Biblical Archaeology Review, March/April 2011

New Synagogue Excavations In Israel and Beyond

By Glenn J. Corbett
052 It seems like almost everywhere archaeologists dig in the eastern Galilee these days, they are coming up with ancient synagogues. In 2007, a third–fourth-century C.E. synagogue with beautifully decorated mosaic floors depicting Biblical...
Biblical Archaeology Review, July/August 2011

Conversion, Crucifixion and Celebration

St. Philip’s Martyrium at Hierapolis draws thousands over the centuries
By Francesco D’Andria
034 The apostle Philip was hung on a tree upside down with irons in his heels and ankles in Hierapolis in Asia Minor. One of the 12 apostles, according to all four Gospels, Philip was born in Bethsaida on the northern shore of the Sea of Galilee...
Biblical Archaeology Review, July/August 2011

The Origin of Israelite Sacrifice

By William W. Hallo
059 Sacrificing animals to God—a major activity in the Temple—must certainly seem odd to us in the 21st century. Where did the practice come from? The Israelites didn’t invent it. Scholars have hypothesized its origin in prehistoric times, not...
Biblical Archaeology Review, November/December 2011

The Puzzling Pool of Bethesda

Where Jesus cured the crippled man
By Urban C. von Wahlde
041 The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...
Biblical Archaeology Review, September/October 2011

Tainted Stone Oil Lamp Authenticated

By Hershel Shanks
056 In 2001 or early 2002, we were asked, but declined, to publish an article about an unusual ancient oil lamp. The lamp has surfaced once again in the archaeological world. So I now describe it in the present tense: The lamp is unusual in...
Biblical Archaeology Review, September/October 2011

Fudging with Forgeries

A closer look at Professor Yuval Goren’s “scholarship”
By Hershel Shanks
053 I must confess at the outset that I should be disqualified from writing this piece because its subject, Professor Yuval Goren of Tel Aviv University, has charged me with playing a “pivotal role” in the forgeries alleged in the so-called...
Biblical Archaeology Review, November/December 2011

A View from the Caves

Who put the scrolls in there?
By Sidnie White Crawford
030 The Dead Sea Scrolls were discovered in 11 caves in the Judean Desert near a site known as Khirbet Qumran, or the ruins of Qumran. Père Roland de Vaux of the École Biblique et Archéologique Française, who excavated the site in the 1950s,...
Biblical Archaeology Review, September/October 2011

Crossing the Holy Land

New church discoveries from the Biblical world
By Dorothy Resig
049 A few years ago the archaeological world, not to mention the popular press, was abuzz with news that an early Christian church had been discovered on the grounds of an Israeli prison at Megiddo. As BAR reported in an article by archaeologist...
Biblical Archaeology Review, September/October 2011

Why Paul Went West

The differences between the Jewish diasporas
By Doron Mendels
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011

Egypt’s Chief Archaeologist Defends His Rights (and Wrongs)

By Hershel Shanks
035 On Sunday, January 16, I interviewed Zahi Hawass in his office in Zamalek, the elegant Cairene island in the Nile and home of the Gezira Sports Club, from which Hawass commanded an army of 32,000 employees as secretary general of the Supreme...
Biblical Archaeology Review, May/June 2011

The Oxyrhynchus Papyri

The Remarkable Discovery You’ve Probably Never Heard Of
By Stephen J. Patterson
Discovered in the Egyptian desert over a century ago, the Oxyrhynchus Papyri have provided invaluable insights into the life and times of an early Roman Christian community of the Nile Valley. As our author explains, these priceless documents, which include everything from little-known gospels to revealing personal letters, intimately portray the beliefs and daily lives of ordinary Romans and Christians, making them one of the greatest archaeological finds ever.
Biblical Archaeology Review, March/April 2011

Excarnation: Food For Vultures

Unlocking the mysteries of Chalcolithic ossuaries
By Rami Arav
040 For nearly a century before the Romans destroyed the Temple in 70 C.E., Jews, especially in the Jerusalem area, would inter the bones of their deceased in stone boxes, or ossuaries, about 2 feet long and a foot high. The ossuary had to be...
Biblical Archaeology Review, November/December 2011

In Search of Herod’s Tomb

By Ehud Netzer
Josephus tells us that the site of Herodium was the final resting place of the skilled builder and hated king Herod the Great, but Josephus failed to identify the exact location of the tomb. For 35 years, Herod’s tomb eluded archaeologist Ehud Netzer. Finally in 2007 a ruined mausoleum and a smashed sarcophagus were uncovered, providing the long-sought answer. But excavations at Herod’s magnificent eponymous desert retreat have now revealed much more, including a royal theater box with colorful paintings.
Biblical Archaeology Review, January/February 2011

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