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Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
Where Jesus cured the crippled man
The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...
Biblical Archaeology Review, September/October 2011
Iconography in the Ancient Near East
Tryggve N.D....No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context
Biblical Archaeology Review, May/June 1997
The differences between the Jewish diasporas
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011