Displaying 1 - 11 of 11 results
Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.
Biblical Archaeology Review, March/April 2011
Slowly it emerged from the ground: a beautiful, 8-inch-long bronze incense shovel, the prize find of the 1996 excavations at Bethsaida, near the northeastern shore of the Sea of Galilee. The shovel lay in a first-century C.E. refuse pit. Just...
Biblical Archaeology Review, January/February 1997
Three fragments of the Book of Ezra have been found among the Dead Sea Scrolls, the earliest collection of biblical texts. Yet the figure of Ezra—and his importance as priest, scribe, and interpreter of the law—does not appear in the scrolls. Did the authors of the scrolls not know his story?
Biblical Archaeology Review, Summer 2022
For 30 years, archaeologists have been excavating et-Tell in the Lower Golan, east of the Jordan Rift Valley. See why they believe their site is biblical Bethsaida.
Biblical Archaeology Review, Spring 2020
St. Philip’s Martyrium at Hierapolis draws thousands over the centuries
The apostle Philip was hung on a tree upside down with irons in his heels and ankles in Hierapolis in Asia Minor. One of the 12 apostles, according to all four Gospels, Philip was born in Bethsaida on the northern shore of the Sea of Galilee...
Biblical Archaeology Review, July/August 2011
Where Jesus cured the crippled man
The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...
Biblical Archaeology Review, September/October 2011
A small shovel started it all. In the summer of 1996, at the excavation of the Galilee site of Bethsaida (which we codirect), we uncovered a small bronze incense shovel. Others like it were used in the imperial cult throughout the Roman...
Biblical Archaeology Review, January/February 2001
Long-lost city found north of Galilee shore
Bethsaida is the town that disappeared. Soon after playing a prominent role in the Gospels—Bethsaida is mentioned more often in the New Testament than any city except Jerusalem and Capernaum—this fishing village on the Sea of Galilee simply...
Biblical Archaeology Review, January/February 2000
Iconography in the Ancient Near East
Tryggve N.D....No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context
Biblical Archaeology Review, May/June 1997
The differences between the Jewish diasporas
The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.
Biblical Archaeology Review, January/February 2011
Unlocking the mysteries of Chalcolithic ossuaries
For nearly a century before the Romans destroyed the Temple in 70 C.E., Jews, especially in the Jerusalem area, would inter the bones of their deceased in stone boxes, or ossuaries, about 2 feet long and a foot high. The ossuary had to be...
Biblical Archaeology Review, November/December 2011