010 Karl Marx, when he was living in Highgate, London, was once asked to address a group of theologians. On his arrival, the meeting place was full of tobacco smoke, and Marx remarked, “Theologians always cloud the issues.” When I remind...

042 If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...

014 The question this article will explore may appear disturbing at first sight, and for good reason. Since Augustine’s time, the church has condemned suicide as a sin—a sin beyond redemption, just like apostasy and adultery. How then could Paul...

026027 In the last issue of Bible Review, Professor Cross presented a description, based on his study of the Dead Sea Scrolls, of how the text of the Hebrew Bible developed (“The Text...

012013 012 This is Part I of a two-part article; the second part will appear in the next issue of Bible Review. Part 2 will discuss the...

022 The extraordinary achievement of the Hebrew Bible as history is rarely remarked on, but it is worth considering. For the Hebrew Bible contains the oldest surviving historical work as such and perhaps the earliest history ever written. We tend...

After a quarter century of discovery and publication, the study of the manuscripts from the desert of Judah has entered a new, more mature phase. True, the heat and noise of the early controversies have not wholly dissipated. One occasionally hears the agonized cry of a scholar pinned beneath a collapsed theory. And in the popular press, no doubt, the so-called battle of the scrolls will continue to be fought with mercenaries for some time to come. However, the initial period of confusion is past. From the burgeoning field of scroll research and the new disciplines it has created, certain coherent patterns of fact and meaning have emerged.