Kadesh-Barnea, Tell el-Qudeirat, hasn’t been excavated since the 1980s, but a new pottery analysis indicates a settlement was there at the time of the Exodus.

047 In response to Philip R. Davies’s brief article (“‘House of David’ Built on Sand,” BAR 20:04), a few observations are in order. Apart from the details of the Dan (and now the Mesha) inscriptions, there is a wider issue that concerns both...

042 If we propose to study the history of the religion of ancient Israel, we must be governed by the same postulates that are the basis of modern historical method. Our task must be a historical, not a theological, enterprise. We must trace the...

032 033 One day in 1989 rumor reached me that monumental Israelite architecture had accidentally been uncovered at Tel Jezreel in the Jezreel Valley in northern Israel. I was then, as now, a...

018 019 018 Tel Dor, on Israel’s Mediterranean coast, is the site of one of the most conquered cities in the Levant. Although practically...

021 The Bible imagines the religion of ancient Israel as purely monotheistic. And doubtless there were Israelites, particularly those associated with the Jerusalem Temple, who were strict monotheists. But the archaeological evidence (and the...

030 The Bible portrays the Philistines as Israel’s cruel and ruthless enemy. The two peoples engaged in a fierce struggle for control of the land in the 12th–11th centuries B.C.E. We all know the stories of Samson’s struggles against the...

051 It is time to clarify for BAR readers the widely discussed relationship between the habiru, who are well documented in Egyptian and Near Eastern inscriptions, and the Hebrews of the Bible. There is absolutely no relationship! The first...

039 Research in the land of the Bible has suffered a heavy loss in the untimely death of Yohanan Aharoni, chairman of the Department of Archaeology at Tel Aviv University. To his associates he has bequeathed the task of continuing and summarizing...

038 In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...

045 Before they settled in the hill country of Canaan, where did the earliest Israelites come from and what was the nature of their society? The Bible is very clear. They were pastoral nomads who came from east of the Jordan. Much of the...

028 In BAR’s version of Superman’s original costume, pictured in “The Hebrew Origins of Superman,” in this issue, Superman the scribe wears the Hebrew letter samekh on his chest. But even people who know how to read modern Hebrew—as it is...

024 The book of Kings describes a time during the 9th–7th centuries B.C. when the land was divided into two kingdoms—Judah in the south and Israel in the north. Phoenicia and Israel were linked by commerce and royal marriages and Hebrew...

016 017 The Israelite fortress at Arad is unique in the Land of Israel. It’s the only site excavated with modern archaeological methods that contains a continuous archaeological record from the...

022 History runs deep at Tel Dor—45 feet deep to be exact! Layer upon layer of ancient cities, each built on the ruins of its predecessor, have formed this immense mound on Israel’s Mediterranean coast, about 12 miles south of Haifa. As...

056 In a brilliant piece of detective work entitled “3,200-Year-Old Picture of Israelites Found in Egypt,” BAR 16:05, Frank J. Yurco analyzes the reliefs on a wall of the Cour de la Cachette in the Karnak temple in Upper Egypt. But he points to...

046 046 At first, our discovery—an unadorned clay jar—seemed deceptively modest. For months we had been excavating an area overlooking the southern harbor of ancient Dor, south of Haifa on...

036 037 036 Over 20 years ago, I was excavating a room on the south side of the Israelite fortress at Arad—it was the 1964 season—when...

045 The Assyrians and Babylonians both ravaged large parts of ancient Israel, yet the archaeological evidence from the aftermath of their respective conquests tells two very different stories. Why? In 721 B.C.E., the Assyrians brought an end to...

013 The late 1880’s in Jerusalem was an age of discovery. On the one hand, textual critics, anthropologists, geologists, and philosophers combined to pour scorn and derision on Scriptural traditions; on the other, archaeology was never so popular...