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Displaying 1 - 20 of 25 results

Kadesh-Barnea—In the Bible and on the Ground

By David UssishkinLily Singer-AvitzHershel Shanks
Kadesh-Barnea, Tell el-Qudeirat, hasn’t been excavated since the 1980s, but a new pottery analysis indicates a settlement was there at the time of the Exodus.
Biblical Archaeology Review, September/October 2015

Living Plants as Archaeological Artifacts

By Avinoam Danin
024 The climate of the Near East has not changed since Biblical times, according to most scientists, a view shared by climatologists, as well as by geologists and dendrochronologists (experts in dating tree rings). Thus most plants in Bible lands...
Biblical Archaeology Review, December 1975

Plants as Biblical Metaphors

By Avinoam Danin
020 For our ancestors, wild plants and animals of the Holy Land served as symbols and metaphors. These people were closer to nature than we are today and they understood the life cycles of the plants and animals about them. In the Bible, they...
Biblical Archaeology Review, May/June 1979

The First Peace Treaty Between Israel and Egypt

3000 year old treaty sealed by marriage of Pharaoh’s daughter to King Solomon.
By Abraham Malamat
058 The recent peace treaty between Egypt and Israel may have a historical precedent from almost 3000 years ago. Then too, these two nations wisely decided that peaceful co-existence was better than military confrontation. The peace accord in...
Biblical Archaeology Review, September/October 1979

“Love Your Neighbor as Yourself”—What It Really Means

By Abraham Malamat
050 It is one of the fundamental commandments of the Torah (the Pentateuch or Five Books of Moses). It is exemplary of Jewish morality, and it very early characterized the Christian faith as well. For 2,000 years, however, it has been...
Biblical Archaeology Review, July/August 1990

The “House of David” and the House of the Deconstructionists

Davies is an amateur who “can safely be ignored”
By Anson F. Rainey
047 In response to Philip R. Davies’s brief article (“‘House of David’ Built on Sand,” BAR 20:04), a few observations are in order. Apart from the details of the Dan (and now the Mesha) inscriptions, there is a wider issue that concerns both...
Biblical Archaeology Review, November/December 1994

Jezreel—Where Jezebel Was Thrown to the Dogs

By David Ussishkin
032 033 One day in 1989 rumor reached me that monumental Israelite architecture had accidentally been uncovered at Tel Jezreel in the Jezreel Valley in northern Israel. I was then, as now, a...
Biblical Archaeology Review, July/August 2010

How Inferior Israelite Forces Conquered Fortified Canaanite Cities

By Abraham Malamat
024 025 For over 50 years now, a school of thought associated with the names of the great German scholars Albrecht Alt and Martin Noth has espoused a particular view of what is described in the...
Biblical Archaeology Review, March/April 1982

Shasu or Habiru: Who Were the Early Israelites?

By Anson F. Rainey
051 It is time to clarify for BAR readers the widely discussed relationship between the habiru, who are well documented in Egyptian and Near Eastern inscriptions, and the Hebrews of the Bible. There is absolutely no relationship! The first...
Biblical Archaeology Review, November/December 2008

Yohanan Aharoni—The Man and His Work

By Anson F. Rainey
039 Research in the land of the Bible has suffered a heavy loss in the untimely death of Yohanan Aharoni, chairman of the Department of Archaeology at Tel Aviv University. To his associates he has bequeathed the task of continuing and summarizing...
Biblical Archaeology Review, December 1976

“Do You Know When the Ibexes Give Birth?”

By Avinoam Danin
050 The Hebrew word ya-el appears three times in the Bible. In English translations it is usually translated as “wild goat,” and in some modern translations, as “mountain-goat.” In actuality, the Hebrew ya-el is the ibex (Capra...
Biblical Archaeology Review, November/December 1979

Inside, Outside: Where Did the Early Israelites Come From?

By Anson F. Rainey
045 Before they settled in the hill country of Canaan, where did the earliest Israelites come from and what was the nature of their society? The Bible is very clear. They were pastoral nomads who came from east of the Jordan. Much of the...
Biblical Archaeology Review, November/December 2008

The Evolution of Two Hebrew Scripts

Paleo-Hebrew or Phoenician script was used before Aramaic script was introduced by Jews returning from Babylonia.
By Jonathan P. Siegel
028 In BAR’s version of Superman’s original costume, pictured in “The Hebrew Origins of Superman,” in this issue, Superman the scribe wears the Hebrew letter samekh on his chest. But even people who know how to read modern Hebrew—as it is...
Biblical Archaeology Review, May/June 1979

Arad—An Ancient Israelite Fortress with a Temple to Yahweh

By Miriam AharoniZe’ev HerzogAnson F. Rainey
016 017 The Israelite fortress at Arad is unique in the Land of Israel. It’s the only site excavated with modern archaeological methods that contains a continuous archaeological record from the...
Biblical Archaeology Review, March/April 1987

Rainey’s Challenge

By Anson F. Rainey
056 In a brilliant piece of detective work entitled “3,200-Year-Old Picture of Israelites Found in Egypt,” BAR 16:05, Frank J. Yurco analyzes the reliefs on a wall of the Cour de la Cachette in the Karnak temple in Upper Egypt. But he points to...
Biblical Archaeology Review, November/December 1991

Let My People Go and Go and Go and Go

Egyptian records support a centuries-long exodus
By Abraham Malamat
062 Nothing in the archaeological record of Egypt directly substantiates the Biblical story of the Exodus. Yet a considerable body of Egyptian material provides such close analogies to the Biblical account that it may, in part, serve as indirect...
Biblical Archaeology Review, January/February 1998

The Saga of Eliashib

Office files found of commander of fort at Arad
By Anson F. Rainey
036 037 036 Over 20 years ago, I was excavating a room on the south side of the Israelite fortress at Arad—it was the 1964 season—when...
Biblical Archaeology Review, March/April 1987

Back to Megiddo

A new expedition will explore the jewel in the crown of Canaan/Israel
By Israel FinkelsteinDavid Ussishkin
026 028 Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994

The Prophets as Revolutionaries: A Sociopolitical Analysis

By Martin A. Cohen
012 Five Biblical prophets—Amos, Hosea, Micah, Isaiah and Jeremiah—scathingly attacked the sacrificial cult practiced in the shrines of ancient Israel and Judah. These prophets all lived in that turbulent 150-year period that began with the death...
Biblical Archaeology Review, May/June 1979

Beer-Sheva Excavator Blasts Yadin—No Bama at Beer-Sheva

By Anson F. Rainey
018 This is in response to your article in the March 1977 issue about alleged bama at Beer-Sheva (“Yigael Yadin Finds a Bama at Beer-Sheva,” BAR 03:01). There is not one scrap of evidence, Biblical or archeological, in favor of...
Biblical Archaeology Review, September 1977

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