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Displaying 1 - 20 of 28 results

Kadesh-Barnea—In the Bible and on the Ground

By David UssishkinLily Singer-AvitzHershel Shanks
Kadesh-Barnea, Tell el-Qudeirat, hasn’t been excavated since the 1980s, but a new pottery analysis indicates a settlement was there at the time of the Exodus.
Biblical Archaeology Review, September/October 2015

Living Plants as Archaeological Artifacts

By Avinoam Danin
024 The climate of the Near East has not changed since Biblical times, according to most scientists, a view shared by climatologists, as well as by geologists and dendrochronologists (experts in dating tree rings). Thus most plants in Bible lands...
Biblical Archaeology Review, December 1975

Plants as Biblical Metaphors

By Avinoam Danin
020 For our ancestors, wild plants and animals of the Holy Land served as symbols and metaphors. These people were closer to nature than we are today and they understood the life cycles of the plants and animals about them. In the Bible, they...
Biblical Archaeology Review, May/June 1979

“Eves” of Everyday Ancient Israel

By Carol Meyers
051 Women are vastly underrepresented in the Hebrew Bible. Named men outnumber women by about ten to one. And the women who do appear are mostly exceptional or elite women, not the majority who were farm women. Not only are women underrepresented...
Biblical Archaeology Review, November/December 2014

Jezreel—Where Jezebel Was Thrown to the Dogs

By David Ussishkin
032 033 One day in 1989 rumor reached me that monumental Israelite architecture had accidentally been uncovered at Tel Jezreel in the Jezreel Valley in northern Israel. I was then, as now, a...
Biblical Archaeology Review, July/August 2010

The Many Masters of Dor, Part 2: How Bad Was Ahab?

By Ephraim Stern
018 019 018 Tel Dor, on Israel’s Mediterranean coast, is the site of one of the most conquered cities in the Levant. Although practically...
Biblical Archaeology Review, March/April 1993

Pagan Yahwism: The Folk Religion of Ancient Israel

By Ephraim Stern
021 The Bible imagines the religion of ancient Israel as purely monotheistic. And doubtless there were Israelites, particularly those associated with the Jerusalem Temple, who were strict monotheists. But the archaeological evidence (and the...
Biblical Archaeology Review, May/June 2001

The Other “Philistines”

By Ephraim Stern
030 The Bible portrays the Philistines as Israel’s cruel and ruthless enemy. The two peoples engaged in a fierce struggle for control of the land in the 12th–11th centuries B.C.E. We all know the stories of Samson’s struggles against the...
Biblical Archaeology Review, November/December 2014

Biblical Archaeology 101: Why We Dig: The Aims of Archaeology

By Carol Meyers
Archaeological remains, whether grand or mundane, fill us with a sense of wonder. Does this interest come from the artifacts themselves or from wanting to understand those who made and used them? As our author explains, archaeology is much more than towering monuments and buried treasure.
Biblical Archaeology Review, Winter 2021

Was There a Seven-Branched Lampstand in Solomon’s Temple?

By Carol Meyers
047 Did Solomon’s temple contain a seven-branched lampstand known as a menorah? Most people answer this question with an automatic “of course.” 048 But the Biblical text is not so clear. The...
Biblical Archaeology Review, September/October 1979

“Do You Know When the Ibexes Give Birth?”

By Avinoam Danin
050 The Hebrew word ya-el appears three times in the Bible. In English translations it is usually translated as “wild goat,” and in some modern translations, as “mountain-goat.” In actuality, the Hebrew ya-el is the ibex (Capra...
Biblical Archaeology Review, November/December 1979

The Many Masters of Dor, Part 1: When Canaanites Became Phoenician Sailors

By Ephraim Stern
022 History runs deep at Tel Dor—45 feet deep to be exact! Layer upon layer of ancient cities, each built on the ruins of its predecessor, have formed this immense mound on Israel’s Mediterranean coast, about 12 miles south of Haifa. As...
Biblical Archaeology Review, January/February 1993

Buried Treasure: The Silver Hoard from Dor

By Ephraim Stern
046 046 At first, our discovery—an unadorned clay jar—seemed deceptively modest. For months we had been excavating an area overlooking the southern harbor of ancient Dor, south of Haifa on...
Biblical Archaeology Review, July/August 1998

The Babylonian Gap

The Assyrians impressed their culture on Israel … the Babylonians left no trace
By Ephraim Stern
045 The Assyrians and Babylonians both ravaged large parts of ancient Israel, yet the archaeological evidence from the aftermath of their respective conquests tells two very different stories. Why? In 721 B.C.E., the Assyrians brought an end to...
Biblical Archaeology Review, November/December 2000

Digging the Talmud in Ancient Meiron

By Eric M. MeyersCarol Meyers
032 The Talmud is, after the Bible itself, Judaism’s most significant and revered collection of sacred writings. Although the Talmud was in fact written and compiled between the Second and Fifth centuries A.D., rabbinic tradition holds that...
Biblical Archaeology Review, June 1978

Back to Megiddo

A new expedition will explore the jewel in the crown of Canaan/Israel
By Israel FinkelsteinDavid Ussishkin
026 028 Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994

The Prophets as Revolutionaries: A Sociopolitical Analysis

By Martin A. Cohen
012 Five Biblical prophets—Amos, Hosea, Micah, Isaiah and Jeremiah—scathingly attacked the sacrificial cult practiced in the shrines of ancient Israel and Judah. These prophets all lived in that turbulent 150-year period that began with the death...
Biblical Archaeology Review, May/June 1979

What Happened to the Cult Figurines? Israelite Religion Purified After the Exile

By Ephraim Stern
022 Accidental discoveries of two pits containing cult figurines have led me to discern an extraordinary development in Israelite religious observance. This development occurred when the Jews returned from the Babylonian Exile in the sixth to...
Biblical Archaeology Review, July/August 1989

Excavations at Tell Mevorakh Are Prelude to Tell Dor Dig

What a daughter site can tell us about its mother
By Ephraim Stern
034 In 1980, the first spade will sink into Tell Dor. As previously announced in BAR (“Yigael Yadin to Head New Excavation,” BAR 04:04), I will direct the field work at the new excavation. In a sense, however, this excavation began several years...
Biblical Archaeology Review, May/June 1979

Answers at Lachish

Sennacherib’s destruction of Lachish identified; dispute over a century’s difference in Israelite pottery dating resolved by new excavations; stamp impressions of Judean kings finally dated.
By David Ussishkin
016 Lachish was one of the most important cities of the Biblical era in the Holy Land. The impressive mound, named Tel Lachish in Hebrew or Tell ed-Duweir in Arabic, is situated about 25 miles southwest of Jerusalem in the Judean hills. Once a...
Biblical Archaeology Review, November/December 1979

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