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Displaying 1 - 20 of 27 results
Kadesh-Barnea—In the Bible and on the Ground
Kadesh-Barnea, Tell el-Qudeirat, hasn’t been excavated since the 1980s, but a new pottery analysis indicates a settlement was there at the time of the Exodus.
Biblical Archaeology Review, September/October 2015
Hittites in the Bible: What Does Archaeology Say?
People called Hittites are frequently mentioned in the Biblical account of Israelite history. In the past 100 years the archaeologist’s spade has unearthed Hittite civilization: It has proved to be both large and important. Does it accord,...
Biblical Archaeology Review, September/October 1979
“Eves” of Everyday Ancient Israel
Women are vastly underrepresented in the Hebrew Bible. Named men outnumber women by about ten to one. And the women who do appear are mostly exceptional or elite women, not the majority who were farm women. Not only are women underrepresented...
Biblical Archaeology Review, November/December 2014
Jezreel—Where Jezebel Was Thrown to the Dogs
One day in 1989 rumor reached me that monumental Israelite architecture had accidentally been uncovered at Tel Jezreel in the Jezreel Valley in northern Israel. I was then, as now, a...
Biblical Archaeology Review, July/August 2010
The Many Masters of Dor, Part 2: How Bad Was Ahab?
Tel Dor, on Israel’s Mediterranean coast, is the site of one of the most conquered cities in the Levant. Although practically...
Biblical Archaeology Review, March/April 1993
Pagan Yahwism: The Folk Religion of Ancient Israel
The Bible imagines the religion of ancient Israel as purely monotheistic. And doubtless there were Israelites, particularly those associated with the Jerusalem Temple, who were strict monotheists. But the archaeological evidence (and the...
Biblical Archaeology Review, May/June 2001
The Other “Philistines”
The Bible portrays the Philistines as Israel’s cruel and ruthless enemy. The two peoples engaged in a fierce struggle for control of the land in the 12th–11th centuries B.C.E. We all know the stories of Samson’s struggles against the...
Biblical Archaeology Review, November/December 2014
Biblical Archaeology 101: Why We Dig: The Aims of Archaeology
Archaeological remains, whether grand or mundane, fill us with a sense of wonder. Does this interest come from the artifacts themselves or from wanting to understand those who made and used them? As our author explains, archaeology is much more than towering monuments and buried treasure.
Biblical Archaeology Review, Winter 2021
Was There a Seven-Branched Lampstand in Solomon’s Temple?
Did Solomon’s temple contain a seven-branched lampstand known as a menorah? Most people answer this question with an automatic “of course.” But the Biblical text is not so clear. The...
Biblical Archaeology Review, September/October 1979
The Evolution of Two Hebrew Scripts
Paleo-Hebrew or Phoenician script was used before Aramaic script was introduced by Jews returning from Babylonia.
In BAR’s version of Superman’s original costume, pictured in “The Hebrew Origins of Superman,” in this issue, Superman the scribe wears the Hebrew letter samekh on his chest. But even people who know how to read modern Hebrew—as it is...
Biblical Archaeology Review, May/June 1979
The Many Masters of Dor, Part 1: When Canaanites Became Phoenician Sailors
History runs deep at Tel Dor—45 feet deep to be exact! Layer upon layer of ancient cities, each built on the ruins of its predecessor, have formed this immense mound on Israel’s Mediterranean coast, about 12 miles south of Haifa. As...
Biblical Archaeology Review, January/February 1993
Buried Treasure: The Silver Hoard from Dor
At first, our discovery—an unadorned clay jar—seemed deceptively modest. For months we had been excavating an area overlooking the southern harbor of ancient Dor, south of Haifa on...
Biblical Archaeology Review, July/August 1998
The Babylonian Gap
The Assyrians impressed their culture on Israel … the Babylonians left no trace
The Assyrians and Babylonians both ravaged large parts of ancient Israel, yet the archaeological evidence from the aftermath of their respective conquests tells two very different stories. Why? In 721 B.C.E., the Assyrians brought an end to...
Biblical Archaeology Review, November/December 2000
Digging the Talmud in Ancient Meiron
The Talmud is, after the Bible itself, Judaism’s most significant and revered collection of sacred writings. Although the Talmud was in fact written and compiled between the Second and Fifth centuries A.D., rabbinic tradition holds that...
Biblical Archaeology Review, June 1978
Back to Megiddo
A new expedition will explore the jewel in the crown of Canaan/Israel
Tel Megiddo is widely regarded as the most important archaeological site in Israel from Biblical times, and as one of the most significant sites for the study of the ancient Near East...
Biblical Archaeology Review, January/February 1994
Israelite Conquest or Settlement? New Light from Tell Masos
One of the most vexed problems of Biblical history and archaeology concerns the nature of the Israelite occupation of Canaan. With the occupation, Israel became a nation and at that time its national history begins. However, the Bible itself reflects at least two views of this beginning.
Biblical Archaeology Review, September 1976
Joshua’s Altar—An Iron Age I Watchtower
I vividly remember a hot day in late October 1982—October 27, to be exact—when, with two other archaeologists, I first visited Adam Zertal’s excavation on Mt. Ebal. Even then, during the first season of excavation, rumors had spread that...
Biblical Archaeology Review, January/February 1986
Jacob in History
This is a story about Jacob, but it must be told the long way around. The reader must trust me to get there eventually. And I...
Biblical Archaeology Review, January/February 1988
What Happened to the Cult Figurines? Israelite Religion Purified After the Exile
Accidental discoveries of two pits containing cult figurines have led me to discern an extraordinary development in Israelite religious observance. This development occurred when the Jews returned from the Babylonian Exile in the sixth to...
Biblical Archaeology Review, July/August 1989
Excavations at Tell Mevorakh Are Prelude to Tell Dor Dig
What a daughter site can tell us about its mother
In 1980, the first spade will sink into Tell Dor. As previously announced in BAR (“Yigael Yadin to Head New Excavation,” BAR 04:04), I will direct the field work at the new excavation. In a sense, however, this excavation began several years...
Biblical Archaeology Review, May/June 1979