Displaying 1 - 11 of 11 results
It’s one of the most famous lines in the Bible: “Love your neighbor as yourself” (Leviticus 19:18). Impressive. Fascinating. Inspiring. Capable of a thousand interpretations and raising 10,000 questions. A remarkable proposition coming out of...
Biblical Archaeology Review, September/October 2014
Not the authors of the Book of J
It is a strange fact that we biblical scholars always seem to meet people who are surprised that we really know things about the Bible. They assume that the study of the Bible is a matter of opinions and interpretations, with few...
Bible Review, April 1991
The many faces of Ramesses the Great
You barely notice him in the cacophony of the modern city. Austere, stiffly formal, he is either too large or too small, slightly ridiculous amid Cairo’s dissonant traffic. The 31-foot-tall, 90-ton granite statue of the Egyptian pharaoh...
Archaeology Odyssey, September/October 2003
For centuries, scholars from many backgrounds—religious and nonreligious, Christian and Jewish—have worked on discovering how the Bible came to be. Their task was not to prove whether the Bible’s words were divinely revealed to the authors...
Bible Review, Fall 2005
Friedman vs. Van Seters
In the December 1993 BR we published a lengthy review of John Van Seters’s Prologue to History: The Yahwist as Historian in Genesis (Bible Books, BR 09:06). Our reviewer, Richard Elliot Friedman, of the University of California at San Diego, leveled numerous criticisms at the book, writing at one point, “There is therefore reason to doubt the soundness of method and reasoning in Van Seters’s work. In this scholarship the [Bible’s] text rarely speaks for itself …. Rather it is the scholar’s spin on the text that houses the point.” Van Seters’s rebuttal to Friedman’s critique follows this introduction; Friedman’s reply follows that.
Bible Review, August 1994
Pornography! This is the label some scholars give to the Song of Songs. They dismiss the book as nothing more than a source of lewd entertainment for the ancient male power elite. These lusty men slipped the salacious Song into the canon of Scripture by claiming it was only an allegory describing...
Bible Review, Winter 2005
Who breaks the cycle?
The biblical story of Jacob is artistically an exquisite creation, psychologically an intriguing portrait, and religiously an interpretive treasurehouse—but it has always been a problem. Even Sunday school children ask why the hero Jacob, the...
Bible Review, Spring 1986
Beyond the Texts: An Archaeological Portrait of Ancient Israel and Judah
By William G. Dever
Biblical Archaeology Review, July/August 2018