Displaying 1 - 20 of 22 results
If Bible Review were a male Israelite, today it would leave adolescence behind and officially become an adult. That’s because with this issue, Bible Review turns 20—a...
Bible Review, Anniversary Issue
The Biblical data match objective facts from the ancient world in an almost uncanny way, establishing the general reliability of Biblical time periods.
Over a century ago, the great would-be reconstructor of early Israelite history, Julius Wellhausen, claimed that “no historical knowledge” of the patriarchs could be gotten from Genesis. Abraham, Isaac and Jacob were merely a “glorified...
Biblical Archaeology Review, March/April 1995
A military model for Yahweh’s tabernacle
Yahweh could have asked Moses for just about anything—a temple, a palace, even a pyramid. Instead, Yahweh requests that Moses...
Bible Review, December 2000
Pure fiction or plausible account?
The patriarchs Abraham, Isaac and Jacob invoked the Lord at simple outdoor altars apparently built for the occasion. King Solomon, however, built the Lord a permanent home, the Temple in Jerusalem. Midway between these two biblical traditions...
Bible Review, December 2000
How Dr. Welch put the Lord on the wagon
Jesus drank wine (Mark 14:23–25; Matthew 26:27–29; Luke 22:17–18). He even produced wine: When the alcohol supply dwindled at the wedding in Cana, a youthful Jesus turned six jars of water—holding 20 to 30 gallons each—into wine (John 2:1–11...
Bible Review, April 2002
Says he didn’t father Gottwald’s Marxist theory
Israel emerged as a people just before the period of the Judges, at the end of what archaeologists call the Late Bronze Age (1550–1200 B.C.) and the beginning of Iron Age I (1200–1000 B.C.)—the time when the Israelite tribes settled in the...
Bible Review, Summer 1986
Three Scholars Discuss a Major New Book on History and the Bible
When we received a copy of Kenneth A. Kitchen’s new book, On the Reliability of the Old Testament, we knew that we should review it. Kitchen is one of the world’s leading scholars (he specializes in Egyptology), and the subject matter of the book—how historically accurate is the Bible?—is of central interest to many of our readers. We asked Ronald Hendel, a professor at the University of California at Berkeley and a columnist for our sister magazine, Bible Review, to review it for us.
Biblical Archaeology Review, July/August 2005
Some think that congregations should be more critical in selecting scripture readings. They insist upon creating a canon within the canon. But this bases the authority of the Bible not on the Bible itself, but on the Bible as read by a particular communit
Bible Review, February 1997
A rare teacher, James Muilenburg was able to hold together the historical meaning, the literary form and the theological significance of biblical texts.
Bible Review, February 1998
Why was Miriam severely punished for challenging Moses’ authority while Aaron got off scot-free? There is no way to avoid the fact that the story presupposes a patriarchal society.
Bible Review, June 1994
The Old Testament/Hebrew Bible has an independence that should not be compromised by either Christianizing or Judaizing it. Together, we need to discuss what it says about God and God’s relationship to human beings and the world.
Bible Review, February 1994
The terms “Christ” and “Messiah” do not refer to a divine being but to the function an agent of God plays in bringing the kingdom that is to come on earth as in heaven.
Bible Review, October 1995
The Greek word synkatabasis refers to God’s “stooping” to meet human beings at their own level, just as a parent gets down on the floor and “lisps” to a child.
Bible Review, June 1997
Not to result in a religious conversion, but to hearing the “teaching” that goes forth from Zion in the name of the God who is worshipped there. The universal is to be found in the particular.
Bible Review, June 1992
Is Heterosexuality—the biological norm for reproduction—also the ethical norm for human sexual relations? My proposal does not provide answers, but gives a basis for discussion in terms of biblical theology.
Bible Review, June 1993