Biblical Archaeology Review, January/February 2011
Displaying 1 - 20 of 32 results
The blurry line between biblical and nonbiblical texts
We like to think of Holy Writ as unchanging, but the ancients didn’t. A study of the Dead Sea Scrolls reveals that texts could exist in different forms—even be consciously modified—without losing their sanctity.
Bible Review, June 1999
It is a commonplace that every book of the Hebrew Bible except Esther has been found among the Dead Sea Scrolls. Actually, this is true only if you count Ezra-Nehemiah as one book—as,...
Bible Review, October 1996
How was the first woman created in Genesis 2? Was she made from the man’s rib or, as recently suggested in BAR, from his os baculum (penis bone)?
Biblical Archaeology Review, March/April 2016
Solving the Problem of the Fourth Plague
Blood, frogs, lice, cattle disease, boils … Every spring at the Jewish holiday of Passover, the ten nasties that plagued Egypt are described in the Haggadah, the midrashic retelling of the Exodus from Egypt that is read aloud during the...
Bible Review, April 2003
In this issue four prominent scholars tell BAR readers how the scrolls changed their lives. Harvard’s Frank Cross is the doyen of Dead Sea Scroll scholars; his views come in an interview with BAR editor Hershel Shanks. In the pages that...
Biblical Archaeology Review, May/June 2007
Why one made it and the other didn’t
Brave, wise and stunningly beautiful, Esther and Judith have much in common. Both Jewish heroines live under foreign domination. Both risk their lives to save their people from...
Bible Review, February 2002
How we know the Torah was written in the tenth century B.C.E.
For the last two hundred years, a central question in biblical studies has been the authorship of the Torah (or Pentateuch). The Age of Enlightenment led scholars to realize that the traditional Jewish and Christian belief in Moses’...
Bible Review, February 2001
Women as Israel
Open your Bible at random and you will notice something striking: Female characters abound. And it’s not simply a lot of women, it’s a lot of strong women. These women are the antithesis of what we might expect from a patriarchal society...
Bible Review, February 2003
How Jews and Christians see differently
The Akedah (ah-kay-DAH), or binding of Isaac, is one of the most powerful narratives in the Hebrew Bible. For nearly 2,000 years, however, it has been read somewhat differently by Jews and Christians. It is even portrayed differently...
Bible Review, October 1993
From its earliest days, one of the most popular scenes in Christian art has been John the Baptist baptizing Jesus in the Jordan River—and understandably so. Jesus’ baptism is a central moment in the Gospel narrative. The standard cast of...
Bible Review, February 1993
Pontius Pilate has a terrible reputation. We tend to think of him as one of the New Testament’s greatest cowards. Tragically, at Jesus’ trial, Pilate seems to recognize that a gross injustice is being done, yet he doesn’t use his power as the...
Bible Review, December 2003
The Magi in Art and Literature
The magi lend an exotic and mysterious air to the Christmas story. The sweet domesticity of mother and child and the bucolic atmosphere of shepherds and stable are disturbed by the...
Bible Review, December 2001
Who put the scrolls in there?
The Dead Sea Scrolls were discovered in 11 caves in the Judean Desert near a site known as Khirbet Qumran, or the ruins of Qumran. Père Roland de Vaux of the École Biblique et Archéologique Française, who excavated the site in the 1950s,...
Biblical Archaeology Review, September/October 2011