Although the Bible gives a detailed description of Solomon’s Temple, we have no physical remains of the building destroyed by the Babylonians in 586 B.C.E. Thanks to the recent excavation of several hitherto-unknown ancient Near Eastern temples, however, archaeologists are shedding new light on similarities and differences between these temples and King Solomon’s structure.

052 Visitors to Jerusalem understandably are often confused by the jumbled and disconnected layers of the past that exist side by side with the teeming modern city. Jerusalem at the time of the First Temple—the Jerusalem of the Bible, the...

044 Stylistic and architectural similarities between the cave of Machpelah enclosure at Hebron and the Temple Mount enclosure in Jerusalem have been clearly demonstrated by Nancy Miller in “Patriarchal Burial Site Explored for First Time in 700...

016 Jerusalem is not only one of the oldest cities in the world, it is one of the few cities which has been continuously inhabited for more than 40 centuries. From before 1850 B.C., when the first wall surrounded and defended Jerusalem, people...

Three fragments of the Book of Ezra have been found among the Dead Sea Scrolls, the earliest collection of biblical texts. Yet the figure of Ezra—and his importance as priest, scribe, and interpreter of the law—does not appear in the scrolls. Did the authors of the scrolls not know his story?

041 The Gospel of John recounts two healing miracles Jesus performed in Jerusalem. In one, Jesus cured a man who had been blind from birth. Jesus mixed his saliva with mud, applied the mixture to the blind man’s eyes and told him to bathe in the...

046 046 046 No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context Tryggve N.D....

The Jewish diaspora in Roman times and Late Antiquity was not just a scattering of people from the Land of Israel. Geographical, cultural, religious and language differences resulted in two distinct diasporas—western and eastern—which helps explain why Paul went west from Jerusalem.

037 BAR readers know Sepphoris well. In the BAR 14:01 issue the mosaic known as the Mona Lisa of the Galilee appeared on the cover and was the prize find of the 1987 season.a More recently, in the BAR 18:03 issue, Sepphoris was the chief exhibit...

050 The great port city of Caesarea was born out of the genius of one man: Herod the Great (c. 73–4 B.C.E.). This Idumean politician, with the support of the rulers at Rome, rose to become king of Judea. On the site of a dilapidated town, he...

031 Dedicated to the memory of David Rosenfeld.a I had no idea of searching for Herod’s tomb when I began my archaeological work at Herodium. But I confess it has now become something of a minor obsession with me. Whether I will eventually...

021 The last stand in the First Jewish Revolt against Rome took place on the nearly diamond-shaped mountaintop of Masada, site of a palace-fortress completed by Herod the Great (37–4 B.C.E.). Jewish Zealots who occupied Masada at the start of the...

Josephus tells us that the site of Herodium was the final resting place of the skilled builder and hated king Herod the Great, but Josephus failed to identify the exact location of the tomb. For 35 years, Herod’s tomb eluded archaeologist Ehud Netzer. Finally in 2007 a ruined mausoleum and a smashed sarcophagus were uncovered, providing the long-sought answer. But excavations at Herod’s magnificent eponymous desert retreat have now revealed much more, including a royal theater box with colorful paintings.